Way of the Cross | AirMaria.com https://dev.airmaria.com Breathe Freely Tue, 02 Apr 2019 15:13:48 +0000 en-US hourly 1 https://wordpress.org/?v=7.0 https://airmaria.s3.amazonaws.com/wp-content/uploads/2022/11/28143228/amicon-r-100x100.png Way of the Cross | AirMaria.com https://dev.airmaria.com 32 32 1st, 2nd, and 3rd Station Meditations https://dev.airmaria.com/2009/03/06/1st-2nd-and-3rd-station-meditations/ Fri, 06 Mar 2009 15:10:33 +0000 http://airmaria.com/?p=2736 Ave Maria Meditations All Meditations from the WAY OF THE CROSS AT THE COLOSSEUM, GOOD FRIDAY 2005 by Joseph Cardinal Ratzinger   FIRST STATION :  Jesus is condemned to death V/. Adoramus te,...

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Ave Maria Meditations
All Meditations from the WAY OF THE CROSS AT THE COLOSSEUM, GOOD FRIDAY 2005
by Joseph Cardinal Ratzinger

 

FIRST STATIONJesus is condemned to death

V/. Adoramus te, Christe, et benedicimus tibi.

[We adore Thee, O Christ, and we bless Thee]

 R/. Quia per sanctam crucem tuam redemisti mundum.

[For by Thy holy cross Thou hast redeemed the world.]

From the Gospel according to Matthew 27:22-23,26 Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!” So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

MEDITATION The Judge of the world, who will come again to judge us all, stands there, dishonored and defenseless before the earthly judge. Pilate is not utterly evil. He knows that the condemned man is innocent, and he looks for a way to free him. But his heart is divided. And in the end he lets his own position, his own self-interest, prevail over what is right.

Nor are the men who are shouting and demanding the death of Jesus utterly evil. Many of them, on the day of Pentecost, will feel “cut to the heart” (Acts 2:37), when Peter will say to them: “Jesus of Nazareth, a man attested to you by God… you crucified and killed by the hands of those outside the law” (Acts 2:22ff.). But at that moment they are caught up in the crowd.

They are shouting because everyone else is shouting, and they are shouting the same thing that everyone else is shouting. And in this way, justice is trampled underfoot by weakness, cowardice and fear of the diktat of the ruling mindset. The quiet voice of conscience is drowned out by the cries of the crowd. Evil draws its power from indecision and concern for what other people think.

PRAYER Lord, you were condemned to death because fear of what other people may think suppressed the voice of conscience. So too, throughout history, the innocent have always been maltreated, condemned and killed. How many times have we ourselves preferred success to the truth, our reputation to justice? Strengthen the quiet voice of our conscience, your own voice, in our lives. Look at me as you looked at Peter after his denial. Let your gaze penetrate our hearts and indicate the direction our lives must take. On the day of Pentecost you stirred the hearts of those who, on Good Friday, clamored for your death, and you brought them to conversion. In this way you gave hope to all. Grant us, ever anew, the grace of conversion.

All: Pater noster, qui es in cælis: [Our Father, who art in heaven] sanctificetur nomen tuum; adveniat regnum tuum; fiat voluntas tua, sicut in cælo, et in terra. Panem nostrum cotidianum da nobis hodie; et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris; et ne nos inducas in tentationem; sed libera nos a malo.

Stabat mater dolorosa,

 iuxta crucem lacrimosa,

dum pendebat Filius.

________________________________________

SECOND STATION:  Jesus takes up his Cross

2nd station

V/. Adoramus te, Christe, et benedicimus tibi.

R/. Quia per sanctam crucem tuam redemisti mundum.

From the Gospel according to Matthew. 27:27-31 Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.

MEDITATION: Jesus, condemned as an imposter king, is mocked, but this very mockery lays bare a painful truth. How often are the symbols of power, borne by the great ones of this world, an affront to truth, to justice and to the dignity of man! How many times are their pomps and their lofty words nothing but grandiose lies, a parody of their solemn obligation to serve the common good!

It is because Jesus is mocked and wears the crown of suffering that he appears as the true King. His scepter is justice (cf. Ps 45:7). The price of justice in this world is suffering: Jesus, the true King, does not reign through violence, but through a love which suffers for us and with us. He takes up the Cross, our cross, the burden of being human, the burden of the world. And so he goes before us and points out to us the way which leads to true life.

PRAYER: Lord, you willingly subjected yourself to mockery and scorn. Help us not to ally ourselves with those who look down on the weak and suffering. Help us to acknowledge your face in the lowly and the outcast. May we never lose heart when faced with the contempt of this world, which ridicules our obedience to your will. You carried your own Cross and you ask us to follow you on this path (cf. Mt 10:38). Help us to take up the Cross, and not to shun it. May we never complain or become discouraged by life’s trials. Help us to follow the path of love and, in submitting to its demands, to find true joy.

All: Pater noster, qui es in cælis: sanctificetur nomen tuum; adveniat regnum tuum; fiat voluntas tua, sicut in cælo, et in terra. Panem nostrum cotidianum da nobis hodie; et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris; et ne nos inducas in tentationem; sed libera nos a malo.

Cuius animam gementem,

contristatam et dolentem

pertransivit gladius.

__________________________________

 

THIRD STATION : Jesus falls the First Time

Jesus falls for the first time

V/. Adoramus te, Christe, et benedicimus tibi.

R/. Quia per sanctam crucem tuam redemisti mundum.

From the Book of the Prophet Isaiah. 53:4-6 Surely he has born our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. All we like sheep have gone astray; we have turned everyone to his own way; and the Lord has laid on him the iniquity of us all.

MEDITATION: Man has fallen, and he continues to fall: often he becomes a caricature of himself, no longer the image of God, but a mockery of the Creator. Is not the man who, on the way from Jerusalem to Jericho, fell among robbers who stripped him and left him half-dead and bleeding beside the road, the image of humanity par excellence?

Jesus’ fall beneath the Cross is not just the fall of the man Jesus, exhausted from his scourging. There is a more profound meaning in this fall, as Paul tells us in the Letter to the Philippians: “though he was in the form of God, he did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men… He humbled himself and became obedient unto death, even death on a Cross” (Phil 2:6-8).

In Jesus’ fall beneath the weight of the Cross, the meaning of his whole life is seen: his voluntary abasement, which lifts us up from the depths of our pride. The nature of our pride is also revealed: it is that arrogance which makes us want to be liberated from God and left alone to ourselves, the arrogance which makes us think that we do not need his eternal love, but can be the masters of our own lives.

In this rebellion against truth, in this attempt to be our own god, creator and judge, we fall headlong and plunge into self-destruction. The humility of Jesus is the surmounting of our pride; by his abasement he lifts us up. Let us allow him to lift us up. Let us strip away our sense of self-sufficiency, our false illusions of independence, and learn from him, the One who humbled himself, to discover our true greatness by bending low before God and before our downtrodden brothers and sisters.

PRAYER: Lord Jesus, the weight of the cross made you fall to the ground. The weight of our sin, the weight of our pride, brought you down. But your fall is not a tragedy, or mere human weakness. You came to us when, in our pride, we were laid low. The arrogance that makes us think that we ourselves can create human beings has turned man into a kind of merchandise, to be bought and sold, or stored to provide parts for experimentation. In doing this, we hope to conquer death by our own efforts, yet in reality we are profoundly debasing human dignity. Lord help us; we have fallen. Help us to abandon our destructive pride and, by learning from your humility, to rise again.

All: Pater noster, qui es in cælis: sanctificetur nomen tuum; adveniat regnum tuum; fiat voluntas tua, sicut in cælo, et in terra. Panem nostrum cotidianum da nobis hodie; et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris; et ne nos inducas in tentationem; sed libera nos a malo.

 O quam tristis et afflicta

fuit illa benedica

mater Unigeniti!

pieta 1

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Cardinal Ratzinger’s Meditations on the 4th, 5th, and 6th Stations of the Cross https://dev.airmaria.com/2009/03/13/cardinal-ratzingers-meditations-on-the-4th-5th-and-6th-stations-of-the-cross/ Fri, 13 Mar 2009 15:10:36 +0000 http://airmaria.com/?p=2757 Ave Maria Mediations   FOURTH STATION:  Jesus meets his Afflicted Mother  V/. Adoramus te, Christe, et benedicimus tibi. R/. Quia per sanctam crucem tuam redemisti mundum. From the Gospel according to Luke. 2:34-35,51: Simon...

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Ave Maria Mediations 

 FOURTH STATION:  Jesus meets his Afflicted Mother

Jesus Meets His Mother

 V/. Adoramus te, Christe, et benedicimus tibi.

R/. Quia per sanctam crucem tuam redemisti mundum.

From the Gospel according to Luke. 2:34-35,51: Simon blessed them and said to Mary his mother: “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed”. And his mother kept all these things in her heart.

MEDITATION: On Jesus’ Way of the Cross, we also find Mary, his Mother. During his public life she had to step aside, to make place for the birth of Jesus’ new family, the family of his disciples. She also had to hear the words: “Who is my mother and who are my brothers?… Whoever does the will of my Father in heaven is brother, and sister and mother” (Mt 12:48-50).

Now we see her as the Mother of Jesus, not only physically, but also in her heart. Even before she conceived him bodily, through her obedience she conceived him in her heart. It was said to Mary: “And behold, you will conceive in your womb and bear a son. He will be great and the Lord God will give to him the throne of his father David” (Lk 1:31ff.).

And she would hear from the mouth of the elderly Simeon: “A sword will pierce through your own soul” (Lk 2:35). She would then recall the words of the prophets, words like these: “He was oppressed, and he was afflicted, yet he opened not his mouth; he was like a lamb that is led to slaughter” (Is 54:7).

Now it all takes place. In her heart she had kept the words of the angel, spoken to her in the beginning: “Do not be afraid, Mary” (Lk 1:30). The disciples fled, yet she did not flee. She stayed there, with a Mother’s courage, a Mother’s fidelity, a Mother’s goodness, and a faith which did not waver in the hour of darkness: “Blessed is she who believed” (Lk 1:45). “Nevertheless, when the Son of man comes, will he find faith on earth?” (Lk 18:8). Yes, in this moment Jesus knows: he will find faith. In this hour, this is his great consolation.

PRAYER:  Holy Mary, Mother of the Lord, you remained faithful when the disciples fled. Just as you believed the angels incredible message ¬ that you would become the Mother of the Most High, so too you believed at the hour of his greatest abasement. In this way, at the hour of the Cross, at the hour of the world’s darkest night, you became the Mother of all believers, the Mother of the Church.

We beg you: teach us to believe, and grant that our faith may bear fruit in courageous service and be the sign of a love ever ready to share suffering and to offer assistance.

All: Pater noster, qui es in cælis: sanctificetur nomen tuum; adveniat regnum tuum; fiat voluntas tua, sicut in cælo, et in terra. Panem nostrum cotidianum da nobis hodie; et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris; et ne nos inducas in tentationem; sed libera nos a malo.

 

Quæ mærebat et dolebat

 pia mater, cum videbat

Nati pnas incliti.

—————————————————————————————————–

FIFTH STATION
The Cyrenian helps Jesus carry the Cross

5th station

V/. Adoramus te, Christe, et benedicimus tibi.
R/. Quia per sanctam crucem tuam redemisti mundum.

From the Gospel according to Matthew. 27:32; 16:24

As they went out, they came upon a man of Cyrene, Simon by name; this man they compelled to carry his cross. Jesus told his disciples, “If any man would come after me, let him deny himself and take up his cross and follow me.

MEDITATION

Simon of Cyrene is on his way home, returning from work, when he comes upon the sad procession of those condemned ­ for him, perhaps, it was a common sight. The soldiers force this rugged man from the country to carry the Cross on his own shoulders. How annoying he must have thought it to be suddenly caught up in the fate of those condemned men! He does what he must do, but reluctantly. Significantly, the Evangelist Mark does not only name him, but also his children, who were evidently known as Christians and as members of that community (cf. Mk 15:21). From this chance encounter, faith was born. The Cyrenian, walking beside Jesus and sharing the burden of the Cross, came to see that it was a grace to be able to accompany him to his crucifixion and to help him. The mystery of Jesus, silent and suffering, touched his heart. Jesus, whose divine love alone can redeem all humanity, wants us to share his Cross so that we can complete what is still lacking in his suffering (cf. Col 1:24). Whenever we show kindness to the suffering, the persecuted and defenseless, and share in their sufferings, we help to carry that same Cross of Jesus. In this way we obtain salvation, and help contribute to the salvation of the world.

PRAYER

Lord, you opened the eyes and heart of Simon of Cyrene, and you gave him, by his share in your Cross, the grace of faith. Help us to aid our neighbors in need, even when this interferes with our own plans and desires. Help us to realize that it is a grace to be able to share the cross of others and, in this way, know that we are walking with you along the way. Help us to appreciate with joy that, when we share in your suffering and the sufferings of this world, we become servants of salvation and are able to help build up your Body, the Church.

All:

Pater noster, qui es in cælis:
sanctificetur nomen tuum;
adveniat regnum tuum;
fiat voluntas tua, sicut in cælo, et in terra.
Panem nostrum cotidianum da nobis hodie;
et dimitte nobis debita nostra,
sicut et nos dimittimus debitoribus nostris;
et ne nos inducas in tentationem;
sed libera nos a malo.

Quis est homo qui non fleret,
matrem Christi si videret
in tanto supplicio?

———————————————————–

SIXTH STATION
Veronica wipes the face of Jesus

V/. Adoramus te, Christe, et benedicimus tibi.
R/. Quia per sanctam crucem tuam redemisti mundum.

From the Book of the Prophet Isaiah. 53:2-3

He had no form or comeliness that we should look at him, and no beauty that we should desire him. He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.

From the Book of Psalms. 27:8-9

You have said, “Seek my face”. My heart says to you, “Your face, Lord, do I seek”. Hide not your face from me. Turn not your servant away in anger, you who have been my help. Cast me not off, forsake me not, O God of my salvation.

MEDITATION

“Your face, Lord, do I seek. Hide not your face from me” (Ps 27:8-9). Veronica ­ Bernice, in the Greek tradition ­ embodies the universal yearning of the devout men and women of the Old Testament, the yearning of all believers to see the face of God. On Jesus’ Way of the Cross, though, she at first did nothing more than perform an act of womanly kindness: she held out a facecloth to Jesus. She did not let herself be deterred by the brutality of the soldiers or the fear which gripped the disciples. She is the image of that good woman, who, amid turmoil and dismay, shows the courage born of goodness and does not allow her heart to be bewildered. “Blessed are the pure in heart”, the Lord had said in his Sermon on the Mount, “for they shall see God” (Mt 5:8). At first, Veronica saw only a buffeted and pain-filled face. Yet her act of love impressed the true image of Jesus on her heart: on his human face, bloodied and bruised, she saw the face of God and his goodness, which accompanies us even in our deepest sorrows. Only with the heart can we see Jesus. Only love purifies us and gives us the ability to see. Only love enables us to recognize the God who is love itself.

PRAYER

Lord, grant us restless hearts, hearts which seek your face. Keep us from the blindness of heart which sees only the surface of things. Give us the simplicity and purity which allow us to recognize your presence in the world. When we are not able to accomplish great things, grant us the courage which is born of humility and goodness. Impress your face on our hearts. May we encounter you along the way and show your image to the world.

All:

Pater noster, qui es in cælis:
sanctificetur nomen tuum;
adveniat regnum tuum;
fiat voluntas tua, sicut in cælo, et in terra.
Panem nostrum cotidianum da nobis hodie;
et dimitte nobis debita nostra,
sicut et nos dimittimus debitoribus nostris;
et ne nos inducas in tentationem;
sed libera nos a malo.

Pro peccatis suæ gentis
vidit Iesum in tormentis
et flagellis subditum.

 

a pieta

 

 

 

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10th, 11th, and 12th Stations of the Cross: Cardinal Ratzinger’s Meditations https://dev.airmaria.com/2009/03/27/10th-11th-and-12th-stations-of-the-cross-cardinal-ratzingers-meditations/ Fri, 27 Mar 2009 17:00:58 +0000 http://airmaria.com/?p=3343 Ave Maria Meditations TENTH STATION Jesus is stripped of his garments V/. Adoramus te, Christe, et benedicimus tibi. R/. Quia per sanctam crucem tuam redemisti mundum. From the Gospel according to Matthew. 27:33-36...

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Ave Maria Meditations

TENTH STATION

Jesus is stripped of his garments

10th station

V/. Adoramus te, Christe, et benedicimus tibi.

R/. Quia per sanctam crucem tuam redemisti mundum.

From the Gospel according to Matthew. 27:33-36 And when they came to a place called Golgotha (which means the place of a skull), they offered him wine to drink, mingled with gall, but when he tasted it, he would not drink it. And when they had crucified him, they divided his garments among them by casting lots; then they sat down and kept watch over him there.

MEDITATION: Jesus is stripped of his garments. Clothing gives a man his social position; it gives him his place in society, it makes him someone. His public stripping means that Jesus is no longer anything at all, he is simply an outcast, despised by all alike. The moment of the stripping reminds us of the expulsion from Paradise: God’s splendor has fallen away from man, who now stands naked and exposed, unclad and ashamed. And so Jesus once more takes on the condition of fallen man. Stripped of his garments, he reminds us that we have all lost the “first garment” that is God’s splendor.

At the foot of the Cross, the soldiers draw lots to divide his paltry possessions, his clothes. The Evangelists describe the scene with words drawn from Psalm 22:19; by doing so they tell us the same thing that Jesus would tell his disciples on the road to Emmaus: that everything takes place “according to the Scriptures”. Nothing is mere coincidence; everything that happens is contained in the Word of God and sustained by his divine plan.

The Lord passes through all the stages and steps of man’s fall from grace, yet each of these steps, for all its bitterness, becomes a step towards our redemption: this is how he carries home the lost sheep. Let us not forget that John says that lots were drawn for Jesus’ tunic, “woven without seam from top to bottom” (Jn 19:23). We may consider this as a reference to the High Priest’s robe, which was “woven from a single thread”, without stitching (Fl. Josephus, a III, 161). For he, the Crucified One, is the true High Priest.

PRAYER: Lord Jesus, you were stripped of your garments, exposed to shame, cast out of society. You took upon yourself the shame of Adam, and you healed it. You also take upon yourself the sufferings and the needs of the poor, the outcasts of our world. And in this very way you fulfill the words of the prophets. This is how you bring meaning into apparent meaninglessness. This is how you make us realize that your Father holds you, us, and the whole world in his hands. Give us a profound respect for man at every stage of his existence, and in all the situations in which we encounter him. Clothe us in the light of your grace.

All: Pater noster, qui es in cælis: sanctificetur nomen tuum; adveniat regnum tuum; fiat voluntas tua, sicut in cælo, et in terra. Panem nostrum cotidianum da nobis hodie; et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris; et ne nos inducas in tentationem; sed libera nos a malo.

Fac ut ardeat cor meum

in amando Christum Deum,

ut sibi complaceam.

MA pieta

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ELEVENTH STATION

Jesus is nailed to the Cross

man of sorrows

V/. Adoramus te, Christe, et benedicimus tibi.

R/. Quia per sanctam crucem tuam redemisti mundum.

From the Gospel according to Matthew 27:37-42 And over his head they put the charge against him, which read, “This is Jesus the King of the Jews”. Then two robbers were crucified with him, one on the right hand and one on the left. And those who passed by derided him, wagging their heads and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the Cross”. So also the chief priests with the scribes and elders mocked him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the Cross and we will believe in him”.

MEDITATION :Jesus is nailed to the Cross. The shroud of Turin gives us an idea of the unbelievable cruelty of this procedure. Jesus does not drink the numbing gall offered to him: he deliberately takes upon himself all the pain of the Crucifixion. His whole body is racked; the words of the Psalm have come to pass: “But I am a worm and no man, scorned by men, rejected by the people” (Ps 22:7). “As one from whom men hide their faces, he was despised… surely he has borne our griefs and carried our sorrows” (Is 53:3f.).

Let us halt before this image of pain, before the suffering Son of God. Let us look upon him at times of presumptuousness and pleasure, in order to learn to respect limits and to see the superficiality of all merely material goods. Let us look upon him at times of trial and tribulation, and realize that it is then that we are closest to God.

Let us try to see his face in the people we might look down upon. As we stand before the condemned Lord, who did not use his power to come down from the Cross, but endured its suffering to the end, another thought comes to mind. Ignatius of Antioch, a prisoner in chains for his faith in the Lord, praised the Christians of Smyrna for their invincible faith: he says that they were, so to speak, nailed with flesh and blood to the Cross of the Lord Jesus Christ (1:1). Let us nail ourselves to him, resisting the temptation to stand apart, or to join others in mocking him.

PRAYER: Lord Jesus Christ, you let yourself be nailed to the Cross, accepting the terrible cruelty of this suffering, the destruction of your body and your dignity. You allowed yourself to be nailed fast; you did not try to escape or to lessen your suffering. May we never flee from what we are called to do. Help us to remain faithful to you. Help us to unmask the false freedom which would distance us from you. Help us to accept your “binding” freedom, and, “bound” fast to you, to discover true freedom.

All: Pater noster, qui es in cælis: sanctificetur nomen tuum; adveniat regnum tuum; fiat voluntas tua, sicut in cælo, et in terra. Panem nostrum cotidianum da nobis hodie; et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris; et ne nos inducas in tentationem; sed libera nos a malo.

Sancta mater, istud agas,

Crucifixi fige plagas

cordi meo valide.

Jesus is nailed to the Cross

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TWELFTH STATION

Jesus dies on the Cross

Jesus dies

V/. Adoramus te, Christe, et benedicimus tibi.

R/. Quia per sanctam crucem tuam redemisti mundum.

From the Gospel according to John 19:19-20 Pilate also wrote a title and put it on the Cross; it read, “Jesus of Nazareth, the King of the Jews”. Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

From the Gospel according to Matthew 27:45-50,54 Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried with a loud voice, “Eli, Eli, lama sabachthani?” That is, “My God, my God, why have you forsaken me?” And some of the bystanders hearing it said, “This man is calling Elijah”. And one of them at once ran and took a sponge, filled it with vinegar, and put it on a reed, and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him”. And Jesus cried again with a loud voice and yielded up his spirit”.

When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe, and said, “Truly this was the Son of God!”

MEDITATION: In Greek and Latin, the two international languages of the time, and in Hebrew, the language of the Chosen People, a sign stood above the Cross of Jesus, indicating who he was: the King of the Jews, the promised Son of David. Pilate, the unjust judge, became a prophet despite himself. The kingship of Jesus was proclaimed before all the world. Jesus himself had not accepted the title “Messiah”, because it would have suggested a mistaken, human idea of power and deliverance. Yet now the title can remain publicly displayed above the Crucified Christ.

He is indeed the king of the world. Now he is truly “lifted up”. In sinking to the depths he rose to the heights. Now he has radically fulfilled the commandment of love, he has completed the offering of himself, and in this way he is now the revelation of the true God, the God who is love. Now we know who God is. Now we know what true kingship is. Jesus prays Psalm 22, which begins with the words: “My God, my God, why have you forsaken me?” (Ps 22:2).

He takes to himself the whole suffering people of Israel, all of suffering humanity, the drama of God’s darkness, and he makes God present in the very place where he seems definitively vanquished and absent. The Cross of Jesus is a cosmic event. The world is darkened, when the Son of God is given up to death. The earth trembles.

And on the Cross, the Church of the Gentiles is born. The Roman centurion understands this, and acknowledges Jesus as the Son of God. From the Cross he triumphs ­ ever anew.

PRAYER: Lord Jesus Christ, at the hour of your death the sun was darkened. Ever anew you are being nailed to the Cross. At this present hour of history we are living in God’s darkness. Through your great sufferings and the wickedness of men, the face of God, your face, seems obscured, unrecognizable. And yet, on the Cross, you have revealed yourself. Precisely by being the one who suffers and loves, you are exalted.

From the Cross on high you have triumphed. Help us to recognize your face at this hour of darkness and tribulation. Help us to believe in you and to follow you in our hour of darkness and need. Show yourself once more to the world at this hour. Reveal to us your salvation.

All: Pater noster, qui es in cælis: sanctificetur nomen tuum; adveniat regnum tuum; fiat voluntas tua, sicut in cælo, et in terra. Panem nostrum cotidianum da nobis hodie; et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris; et ne nos inducas in tentationem; sed libera nos a malo.

Fac me vere tecum flere,

Crucifixo condolore,

donec ego vixero.

Mary at the foot of the Cross

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The Dry Wood – Hilda Nicolosi – Veronica, Beyond the Veil 1/3 https://dev.airmaria.com/2009/04/06/the-dry-wood-hilda-nicolosi-veronica-beyond-the-veil-13-2/ Mon, 06 Apr 2009 08:57:05 +0000 http://airmaria.com/?p=3828 This article will be presented in three parts in three consecutive days. Part 1 – Veronica Hears of the Condemnation The three women covered themselves carefully, as the March air was still cold...

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This article will be presented in three parts in three consecutive days.

Part 1 – Veronica Hears of the Condemnation

The three women covered themselves carefully, as the March air was still cold with a penetrating damp. Each brought along a basket, for this was the day to purchase necessary foods and wine for the solemn Passover feast. There was the customary anticipation in them, as they planned their celebration in the traditional way, recalling and reliving the truths they had been taught since they were children. At the same time they talked in awed tones of the new movement spreading throughout their community and the larger part of their world was a movement they believed in, but did not know was destined to change everything.

The women set off towards the teeming markets, across the cobbled stones in their sandals, headgear covering their faces. As they walked quickly to shield themselves from the chilling wind, the three began to experience feelings of unusual uneasiness as they proceeded through the crowded streets. The air, always pervaded by unpleasant odors, seemed today to be particularly heavy, almost suffocating. As they endeavored to approach the market stalls, they found themselves impeded by a steadily enlarging body of shoving, raucous people. Now, with considerable consternation, one asked the other, “What do you suppose is happening here today?” The other shook her head and shuddered, “I fear something terrible is going on.” In their world it was not unusual for altercations to break out between the various religious and political sects, though unsettling. The three women slipped in one of the wider doorways to catch their breath and there encountered another shopper. The woman had overheard their wondering remarks and asked them quietly, “Do you not know what has happened? Pilate has condemned the one they call Jesus to death. He is on his way to Calvary for crucifixion.”

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The oldest of the three women reeled, leaned against the wall, dropping her basket in horror. The other two, their faces paling, were struggling to comprehend what was unbelievable to them, such appalling news. “Surely there must be some mistake,” said the youngest, as tears began to swell up in her eyes, “for this is Passover, and all was well when last we heard Him speak.” The other continued, “Only last weekend, was He not received with vast acclaim as He rode into Jerusalem on a donkey? There were thousands of people there, on both sides of the path, spreading palms before Him, bowing and praising Him. The oldest affirmed, “We indeed were witnesses to that amazing spectacle, and we saw how all the people were rendering Him heartfelt praise and homage. They respected Him as their true leader. Why, they loved Him. It is impossible now to believe what you are saying. How could this happen?” “I do not know”, the stranger responded, “but nevertheless it is true. Some are saying He is a rabble-rouser. Some accused Him of blasphemy because, they say, He called Himself the Son of God.” She shook her head. “Yet still others, many who have seen Him perform miracles beyond any human explanation, truly do believe He is the Son of God.”

She paused and hesitantly studied the three, all of whom were listening intently in their great distress. “My own sister, suffering from constant bleeding, an affliction before which the physicians were both baffled and helpless, decided in desperation to go last weekend to where she heard He would be passing. We tried to talk her out of it, in her weakened state, but she said to us, “”If I can but touch the hem of His garment, I will be healed.” The woman sighed in recollection, and continued, as her story, like so many like it, had captivated her audience. The crowd surrounding him that day was vast, as countless numbers were desperately seeking to be healed; others simply wanted to hear him speak. For who could hear His words without being struck to the core of our being? He spoke with such authority “we had never heard anything like Him before.” She wrapped her poor shawl around herself. “My sister braved the crowd, and managed to reach out as He passed and did, miraculously, touch his robe. Instantly, she felt a warmth course through her sick body, and knew she had been cured. He stopped the procession, turned His face to the crowds and asked, ‘Who has touched my cloak?’ His apostles remonstrated with him, that anyone of these multitudes could have touched him. My sister looked up in fear and trembling and said, ‘It was I, sir.’ He looked kindly at her, took her hand to help her to her feet, and said

st_veronica_with_the_sudarium_1.jpg

Daughter, your faith has saved you. Go in peace.” How could we not believe, after what we know happened to her? But these are strange times, are they not? Anyway, I am fearfully sorry to inform you that there is no hope for Him now. Pilate has washed his hands, in an attempt to proclaim his own innocence, for he himself did not believe the case they tried to make against Jesus — he, Pilate, the most powerful Roman, but in the end a craven coward. As she said this she looked around, fearful of witnesses to her remarks. “And look at that seething mob; always they lust for blood.”

Continued tomorrow in Part 2

Ave Maria!

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The Dry Wood – Hilda Nicolosi – Veronica, Beyond the Veil 2/3 https://dev.airmaria.com/2009/04/07/3834/ Tue, 07 Apr 2009 09:00:58 +0000 http://airmaria.com/2009/04/07/3834/ This article is being presented in three parts over three consecutive days. Part 2 – Veronica Wipes the Face of Our Lord The three women, no longer conscious or caring about their planned...

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This article is being presented in three parts over three consecutive days.

Part 2 – Veronica Wipes the Face of Our Lord

Veronica Wipes the face of Jesus

The three women, no longer conscious or caring about their planned errands, thanked her, and began the retreat back to their homes, when one of them, the youngest, ever impetuous, stopped and asserted, “I must go and see for myself if this terrible story is true.” “You cannot go to that cruel road. You will be crushed by the crazed hordes, those who thrive on these brutal methods of killing.” “Even so,” she asserted, “I am going.” When they perceived that she could not be dissuaded they looked at each other, and said, “Then we are going with you.” She nodded gratefully, and they set out, feeling their way with nervous trepidation through the dismal and crepuscular streets to the area where they knew that poor souls destined for crucifixion would pass.

As they drew closer, the noise was deafening. They cut through an alley endeavoring to get nearer to the scene. The Condemned, they knew, was expected to pass through that very spot. Soldiers leading the walk to Calvary were already pushing bystanders roughly aside as they forged a path for the Man with the Cross. The crowds in their turn snarled at and resisted the soldiers, for even in their eagerness to watch the death process they hated these detestable symbols of Rome and its power. Now they could see other soldiers, prodding Jesus on with whips and scorn. From their location they saw Him as He fell, under the appalling weight of the Cross, to the unforgiving stones below. He lay on the ground, trying to gather his breath and his dwindling strength. The guards, experienced at this type of spectacle, began to fear that He would die before arriving at the crucifixion site on Golgotha, and thus escape the final ordeal. They turned, searched the crowd, and seized upon an unwilling bystander from the sidelines, shouting at him to pick up the end of the Cross and carry it. The stranger, by the name of Simon of Cyrene, tried in vain to resist, but the soldiers threatened him with their clubs, and thus he was obliged to take his place next to Jesus, sharing the infamous burden of the Cross.

From the slight elevation on the side of the roadway where the three women were standing, they were able to peer down and observe this exchange. They saw at once to their horror that this was the Christ, the same formerly triumphant figure, so bruised and battered His facial features were almost unrecognizable. The blood was streaming into His eyes from some kind of fixture attached to His head. They gasped, as they realized He was wearing a crown woven out of sharp thorns. His body was covered with wounds, the skin of His shoulder so worn off that the shoulder bone could be seen when His poor robe slipped. The soldiers continued to scream and curse and threatened the crowd with whips to stand back, then relentlessly turned their whips over and over against the back of the Condemned. The mob pushed and shoved and watched with rabid curiosity, as well as relief that someone Else was suffering that heinous death penalty.

Suddenly, Veronica began the descent to the road and tried to push forward in an effort to break a path through the leering, screaming mass. Again and again she struggled with the lines of sweating bodies, six or seven deep, determined to get to the suffering Man, as her friends watched with astonishment. The crowd pushed her back with indignation and yelled insults at her, but she persevered, undaunted, searching for an opening in the wall of bystanders. She was shoved from side to side, which only seemed to increase her intent and her momentum as she refused to abandon her quest. At length she broke through to the very edge of the rocky path, to find Jesus exactly opposite her. Her eyes streaming with tears, she looked at Him, so rejected and scorned now by all. Yet even in His pitiful state, his body a mass of blood and bruises, His eyes revealed to her His kingship. She knew instinctively that with a mere exercise of His will, He could throw them all in defeat to the ground if He desired. (Did He not say to the apostles in the Garden, at the time of his arrest, that even then he could entreat His Father who would furnish him with more than 12 legions of angels?) But He did not exercise that power, rather He submitted Himself to the trial before Him.

Before anyone knew what she was doing, Veronica ripped off the veil that covered her own head. She acted so quickly no one could exercise any effort to stop her. They were indeed shocked at the sight of this young, beautiful woman, who had removed the customary veil, unheard of — and thus revealed herself and masses of her long, dark curls. She extended her arms to Him. Then she gently wiped His entire face with her veil, clearing it of blood and dirt. The two gazed at each other for scarcely an instant. Not a word was exchanged. Time was standing still, it seemed, when suddenly she was yanked backward by one of the guards, who hurled curses at her and threw her heedlessly into the crowd. She plunged to the ground, seeking to avoid the murderous and trampling feet of the mob. The crowd began to move on, ignoring this foolhardy woman. Gradually the whole parade passed. Her two companions, searching in fear for her, finally found her on the side of the path, scratched and dirty. “I am all right,” she told them to ease their minds, “but my heart is broken.”

Continued Tomorrow in Part 3

Ave Maria!

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The Dry Wood – Hilda Nicolosi – Veronica, Beyond the Veil 3/3 https://dev.airmaria.com/2009/04/08/the-dry-wood-hilda-nicolosi-veronica-beyond-the-veil-33-2/ Wed, 08 Apr 2009 09:00:46 +0000 http://airmaria.com/?p=3842 This article is being presented in three parts over three consecutive days. Part 3 – The Miraculous Image Appears Before anyone knew what she was doing, Veronica ripped off the veil that covered...

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This article is being presented in three parts over three consecutive days.

Part 3 – The Miraculous Image Appears

Veronica's Veil

Before anyone knew what she was doing, Veronica ripped off the veil that covered her own head. She acted so quickly no one could exercise any effort to stop her. They were indeed shocked at the sight of this young, beautiful woman, who had removed the customary veil, unheard of — and thus revealed herself and masses of her long, dark curls. She extended her arms to Him. Then she gently wiped His entire face with her veil, clearing it of blood and dirt. The two gazed at each other for scarcely an instant. Not a word was exchanged. Time was standing still, it seemed, when suddenly she was yanked backward by one of the guards, who hurled curses at her and threw her heedlessly into the crowd. She plunged to the ground, seeking to avoid the murderous and trampling feet of the mob. The crowd began to move on, ignoring this foolhardy woman. Gradually the whole parade passed. Her two companions, searching in fear for her, finally found her on the side of the path, scratched and dirty. “I am all right”, she told them to ease their minds, “but my heart is broken.”

The three of them were beyond words at the horrible injustice they had witnessed of unimaginable torment being inflicted on this innocent Man. All three were crying tears of unbelief. They were not unfamiliar with suffering, but never in their lives had they felt such pain and regret, weighted even more by their absolute helplessness to do anything. “Come,” said one at last, “we must leave this terrible place.” They helped Veronica to her feet while she began to gather what she thought was her soiled veil tenderly to her breast in utter sorrow. The three looked at each other, silent in their misery, when all at once one of them stopped and stared at the veil with such intensity that Veronica turned to her, then slowly held the veil up and gazed at it in awe and wonder. For there on that length of cloth was imprinted the entire face of Christ, a perfect image of Him. It was an exquisite reproduction of the Christ, the Savior. For her extraordinary courage and love, He had endowed her with a truly miraculous gift, a lasting testimonial. It was as if He was still among them, that He did not leave them nor would He ever leave them. They stood there, contemplating the suffering yet loving face of Jesus. Then, as the day had mysteriously begun to darken, they began the sorrowful walk home to pray.

Jesus also encountered his Holy Mother on his walk as a condemned man up to Calvary. She would not depart from Him. While she understood that the price to be paid by her only Son was the Father’s will, was it not by the Mother’s prayers that Simon was brought forward to help Him carry the Cross? Was it not Mary’s prayers that someone should wipe her Son’s face? Was it not her prayers that called forth the Holy Women to console Him? Besides Veronica, he would try to console the pious women who had believed and followed Him, now crying bitter tears at his suffering. To them he spoke this admonition, “Weep not for me but for your children, because if this is what they do when the wood is green, what will they do when the wood is dry?” We should not be too hard on Simon for his reluctance to carry the Cross with Christ, for which of us is willing to carry our own crosses? A task that is repugnant to Simon at the beginning alters as he walks beside the Savior; He Who left his image on a linen cloth leaves an indelible mark on the soul of Simon. Fifteen hundred years later, Mary would leave her image on a cloth at Guadalupe. She would never leave us.

What of the disciples, the closest to the Messiah? Judas had hung himself on a tree, overcome with guilt at his betrayal of the Savior, the innocent Jesus, devoid of hope for forgiveness. Peter, following his denial of Christ, was now in near despair as he contemplated the gravity of his sin — a repentance legend has it that caused so many tears through the course of his life they wore a path down his cheeks. He would, at his own martyrdom, instruct his executioners to turn him upside down on the cross because, “I am not worthy to die as He.” The rest of the apostles and disciples, with the exception of John, fled the scene in terror. Only John, the beloved disciple, he who rested his head on the breast of Jesus at the Last Supper, would stay with his Lord up to Calvary and with Mary, the holy Mother of Jesus, remain at the Cross. He would, history has recorded, be the only one of the apostles who would not die a martyr.

Icon of the Veil

The veil was to become an icon, a source of deep reverence among the early Christians, and was preserved through succeeding generations. It was the first, the only image of the Christ. Veronica’s own name would be passed on as awed accounts were repeated of that day and of her steadfast devotion and heroism, a legendary saint, who was unyielding to fear or intimidation in her desire to do something to help her suffering Lord. Not much more is known about Veronica, and her action that day is not reported in the gospels. Yet she has traditionally been honored by the Church as the one chosen at her own conception by Divine Providence for the solitary privilege of wiping the face of the Messiah. In every Catholic Church in the world, the sixth station of the 14 Stations of the Cross is the image of the tender and loving Veronica extending her arms to Jesus. The original veil has, incredibly, been preserved over the years, and is in St. Peter’s Basilica in Rome.

Pondering those events, we cannot help but ask ourselves where would each of us have been standing on that frightful day when the world would put to death the very Son of God? We recall that Christ Himself cautioned us, “Pray you are not put to the test.”

End

Ave Maria!

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Entering into the Way of the Cross https://dev.airmaria.com/2010/02/17/entering-into-the-way-of-the-cross/ Wed, 17 Feb 2010 20:00:15 +0000 http://airmaria.com/?p=10096 One Minute Meditation   OPENING PRAYER:  Lord Jesus Christ, for our sake you became like the grain of wheat that falls to the earth and dies, so that it may bear much fruit...

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One Minute Meditation

 
OPENING PRAYER:  Lord Jesus Christ, for our sake you became like the grain of wheat that falls to the earth and dies, so that it may bear much fruit (cf. Jn.12:24). You invited us to follow you along this path when you told us “the one who loves his life loses it, and the one who hates his life in this world will keep it for eternal life” (Jn.12:25). Yet we are attached to our life. We do not want to abandon it; we want to keep it all for ourselves. We want to hold on to it, not to give it away. But you go before us, showing us that it is only by giving away our life that we can save it.

As we walk with you on the Way of the Cross, you lead us along the way of the grain of wheat, the way of a fruitfulness that leads to eternity. The cross, our self-offering, weighs heavily upon us. Along your own Way of the Cross you also carried my cross. Nor did you carry it just at one distant moment in the past, for your love continues to accompany every moment of my life. Today you carry that cross with me and for me, and, amazingly, you want me, like Simon of Cyrene, to join you in carrying your cross; you want me to walk at your side and place myself with you at the service of the world’s redemption.

Grant that my Way of the Cross may not be just a moment of passing piety. Help all of us to accompany you not only with noble thoughts, but with all our hearts and in every step we take each day of our lives. Help us resolutely to set out on the Way of the Cross and to persevere on your path. Free us from the fear of the cross, from the fear of mockery, from the fear that our life may escape our grasp unless we cling pos­sessively to everything it has to offer. Help us to unmask all those temptations that promise life, but whose enticements in the end leave us only empty and deluded. Help us not to take life, but to give it. As you accompany us on the path of the grain of wheat, help us to discover, in “los­ing our lives,” the path of love, the path that gives us true life, and life in abundance (Jn.10:10).

Opening prayer to the Way of the Cross 2005 by Joseph Cardinal Ratzinger now Pope Benedict XVI

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Way of the Cross with Mary – Meditation https://dev.airmaria.com/2010/04/25/way-of-the-cross-with-mary-meditation/ Sun, 25 Apr 2010 09:00:11 +0000 http://airmaria.com/?p=11693 The author is P. Marton Marcell OCD (1887-1966), Hungarian Carmelite priest, his beatification is in the process. Music: Paganini – Violin Concerto No.5 in A Minor, II., Kiev Philharmonia – Nikolia Sokolov, 2001

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The author is P. Marton Marcell OCD (1887-1966), Hungarian Carmelite priest, his beatification is in the process.

Music: Paganini – Violin Concerto No.5 in A Minor, II., Kiev Philharmonia – Nikolia Sokolov, 2001

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Entering into the Way of the Cross https://dev.airmaria.com/2011/03/09/entering-into-the-way-of-the-cross-2/ Wed, 09 Mar 2011 17:00:38 +0000 http://airmaria.com/?p=17810 a One Minute Meditation encore:  OPENING PRAYER:  Lord Jesus Christ, for our sake you became like the grain of wheat that falls to the earth and dies, so that it may bear much...

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a One Minute Meditation encore: 

OPENING PRAYER:  Lord Jesus Christ, for our sake you became like the grain of wheat that falls to the earth and dies, so that it may bear much fruit (cf. Jn.12:24). You invited us to follow you along this path when you told us “the one who loves his life loses it, and the one who hates his life in this world will keep it for eternal life” (Jn.12:25). Yet we are attached to our life. We do not want to abandon it; we want to keep it all for ourselves. We want to hold on to it, not to give it away. But you go before us, showing us that it is only by giving away our life that we can save it.As we walk with you on the Way of the Cross, you lead us along the way of the grain of wheat, the way of a fruitfulness that leads to eternity. The cross, our self-offering, weighs heavily upon us. Along your own Way of the Cross you also carried my cross. Nor did you carry it just at one distant moment in the past, for your love continues to accompany every moment of my life. Today you carry that cross with me and for me, and, amazingly, you want me, like Simon of Cyrene, to join you in carrying your cross; you want me to walk at your side and place myself with you at the service of the world’s redemption. 

Grant that my Way of the Cross may not be just a moment of passing piety. Help all of us to accompany you not only with noble thoughts, but with all our hearts and in every step we take each day of our lives. Help us resolutely to set out on the Way of the Cross and to persevere on your path. Free us from the fear of the cross, from the fear of mockery, from the fear that our life may escape our grasp unless we cling pos­sessively to everything it has to offer. Help us to unmask all those temptations that promise life, but whose enticements in the end leave us only empty and deluded. Help us not to take life, but to give it. As you accompany us on the path of the grain of wheat, help us to discover, in “los­ing our lives,” the path of love, the path that gives us true life, and life in abundance (Jn.10:10).

Opening prayer to the Way of the Cross 2005 by Joseph Cardinal Ratzinger now Pope Benedict XVI

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Jesus Falls https://dev.airmaria.com/2011/04/14/jesus-falls/ Thu, 14 Apr 2011 19:00:35 +0000 http://airmaria.com/?p=18297 Ave Maria Meditations MEDITATION: The tradition that Jesus fell three times beneath the weight of the cross evokes the fall of Adam-the state of fallen humanity-and the mystery of Jesus’ own sharing in...

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Ave Maria Meditations

MEDITATION:

The tradition that Jesus fell three times beneath the weight of the cross evokes the fall of Adam-the state of fallen humanity-and the mystery of Jesus’ own sharing in our fall. Throughout history the fall of man constantly takes on new forms. In his First Letter, Saint John speaks of a threefold fall: lust of the flesh, lust of the eyes, and the pride of life. He thus interprets the fall of man and humanity against the backdrop of the vices of his own time, with all its excesses and perversions. But we can also think, in more recent times, of how a Christianity grown weary of faith has aban­doned the Lord. The great ideologies, and the banal existence of those who, no longer believ­ing in anything, simply drift through life, have built a new and worse paganism, which in its attempt to do away with God once and for all has ended up doing away with man. And so humanity lies fallen in the dust. The Lord bears this burden in order to meet us. He gazes on us; he touches our hearts; he falls in order to raise us up.

PRAYER:

Lord Jesus Christ, you have borne all our bur­dens and you continue to carry us. Our weight has made you fall. Lift us up, for by ourselves we cannot rise from the dust. Free us from the bonds of lust. In place of a heart of stone, give us a heart of flesh, a heart capable of seeing. Lay low the power of ideologies, so that all may see that they are a web of lies. Do not let the wall of materialism become insurmountable. Make us aware of your presence. Keep us sober and vigilant, capable of resisting the forces of evil. Help us to recognize the spiritual and material needs of others and to give them the help they need. Lift us up, so that we may lift others up. Give us hope at every moment of darkness, so that we may bring your hope to the world.

Pope Benedict XVI (Way of the Cross)

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