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Totus Tuus ego sum, et omnia mea tua sunt, O Virgo, super omnia benedicta.

Translates as: I am all yours, and all that is mine is yours, O Virgin, blessed above all.

St. Louis Marie de Montfort’s Prayer to Mary:

Hail Mary, beloved Daughter of the Eternal Father. Hail Mary, admirable Mother of the Son. Hail Mary, faithful Spouse of the Holy Ghost. Hail Mary, my Mother, my loving Mistress, my powerful sovereign. Hail, my joy, my glory, my heart and my soul. Thou art all mine by mercy, and I am thine by justice. But I am not yet sufficiently thine. I now give myself wholly to thee without keeping anything back for myself or others. If thou seest anything in me which does not belong to thee, I beseech thee to take it and make thyself the absolute Mistress of all that is mine.

Destroy in me all that may displease God; root it up and bring it to nought. Place and cultivate in me everything that is pleasing to thee. May the light of thy faith dispel the darkness of my mind. May thy profound humility take the place of my pride; may thy sublime contemplation check the distractions of my wandering imagination. May the continuous sight of God fill my memory with His Presence; may the burning love of thy heart inflame the lukewarmness of mine. May thy virtues take the place of my sins; may thy merits be my only adornment in the sight of God and make up for all that is wanting in me. Finally, dearly beloved Mother, grant, if it be possible, that I may have no other spirit but thine to know Jesus, and His Divine Will; that I may have no other soul but thinke to praise and glorify God; that I may have no other heart but thine to love God with a love as pure and ardent as thine.

I do not ask thee for visions, revelations, sensible devotions, or spiritual pleasures. It is thy privilege to see God clearly, it is thy privilege to enjoy heavenly bliss; it is thy privilege to triumph gloriously in heaven at the right hand of thy Son and to hold absolute sway over angels, men, and demons.

It is thy privilege to dispose of all the gifts of God, just as thou willest. Such, O heavenly Mary, the ‘best part’, which the Lord has given thee, and which shall never be taken away from thee–and this thought fills my heart with joy. As for my part here below, I wish for no other than that which was thine, to believe sincerely without spiritual pleasures, to suffer joyfully without human consolation, to die continually to myself without respite, and to work zealously and unselfishly for thee until death, as the humblest of thy servants. The only grace I beg thee, for me, is that every moment of the day, and every moment of my life, I may say, “Amen, so be it, to all that thou art doing in heaven. Amen, so be it, to all thou didst do while on earth. Amen, so be it, to all thou art doing in my soul,” so that thou alone mayest fully glorify Jesus in me for time and eternity. Amen.

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From True Devotion to Mary:

-Jesus gave more glory to God the Father by submission to His Mother during those thirty years than He would have given Him by converting the whole world by the working of the most stupendous miracles. Oh, how highly we glorify God when, to please Him, we submit ourselves to Mary after the example of Jesus Christ, our sole Exemplar.

-The Holy Ghost, the more He finds Mary His dear and inseparable spouse in any soul, the more active and mightly He becomes in that soul, and that soul in Jesus Christ..  He has chosen her (Mary) to be ethe dispenser of all…His gifts and graces. The Holy Ghost gives no heavenly gift to men which He does not have pass through her virginal hands.

-Our Lord is still, in Heaven,  as much the Son of Mary as He was on earth, and that, consequently, He has retained HIs obedience and submission of the most perfect Child toward the best of mothers.  Mary…asks nothing, wishes nothing, does nothing contrary to the eternal and immutable will of God.  God has empowered her and commissioned her to fill with saints the empty thrones from which the apostate angels fell by pride.

-In the supernatural and spiritual generation there are are Father, who is God, and a Mother, who is Mary. All the true children of God, the predestinate, have God for their Father and Mary for their Mother.

-Mary has produced, together with the Holy Ghost, the greatest the greatest thing which ever has been or will be: a God-man. And she will consequently produce the greatest saints that there will  be at the end of time. When the Holy Ghost has found Mary in a soul, He flies there.

-Mary is the Queen of Heaven and earth by grace as Jesus is King of them by nature.

-(Mary is) especially necessary to the great saints of the latter times.  These great saints, full of grace and zeal…shalle be singularly devout to our Blessed Lady…so that they shall fight with one hand and build with the other…They shall carry on their shoulders the bloody standard of the Cross,the Crucifix in their right hand and the rosary in their left, the sacred names of Jesus and Mary in their hearts, and the mortification and modesty of Jesus Christ in their own behavior.

-God has never made and formed but one emnity…between Mary, His worthy Mother, and the devil.

-God wishes His holy Mother at present to be more known, more loved, and more honored than she ever has been. It was through Mary that the salvation of the world has begun, and it is through Mary that it must be consummated…in the second coming of Jesus Christ, Mary has to be made and known by the Holy Ghost, in order that through her, Jesus Christ may be known, loved, and served. Being the way that Jesus Christ came to us the first time,  she will also be the way by which He will come the second time, but not in the same manner.

-He that shall find Mary shall find Life…that is Jesus Christ, who is the Way, the Truth and the Life.

St. Louis Marie de Montfort

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The Hail Mary well said, that is with attention, devotion, and modesty is, according to the saints, the enemy of the devil which puts him to flight, and the hammer which crushes him. It is the sanctification of the soul, the joy of the angels, the melody of the predestinate, the canticle of the New Testament, the pleasure of Mary, and the glory of the most Holy Trinity. The Hail Mary is a heavenly dew which fertilizes the soul. It is the chaste and loving kiss which we give to Mary. It is a vermilion rose which we present to her; a precious pearl we offer her; a chalice of divine ambrosial nectar which we proffer to her. All these are comparisons of the saints.

I pray you urgently, by the love I bear you in Jesus and Mary, not to content yourselves with saying the Little Crown of the Blessed Virgin, but to say five decades, or even, if you have time, fifteen decades of the Rosary every day. At the moment of your death you will bless the day and the hour in which you fol­lowed my advice. Having thus sown in the blessings of Jesus and Mary, you will reap eternal blessings in Heaven. “He who soweth in blessings, shall also reap blessings.” (2 Cor. 9:6).

St. Louis Marie de Montfort

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My Jesus, I long ardently
For you to come to me this day;
Without you life is misery.
Come to me soon, I pray.

Without the fervor that you bring,
O Love, I languish night and day;
And do you not desire my love?
Inflame my heart, I pray.

Good Shepherd, bear your lost sheep home
Within your arms, when e’er I stray;
From ravening wolves that round me roam
O keep me safe, I pray.

O Bread of Life, for you I sigh,
Give me yourself without delay;
For otherwise my soul must die.
Give me to eat, I pray.

O fount of living waters clear,
How long and weary is the way;
Refresh my soul which thirsts for you.
Give me to drink, I pray.

O loving Lord, my soul is chilled
By icy winds that round me play;
O fire of love, let me be filled
With warmth from you, I pray.

Like the blind man who cried to you:
Have mercy on me, Lord, I say,
O Mary’s son, that I may see;
Increase my faith, I pray.

Lord, I am sick beyond all cure,
But with a word you can display
Your power; without you death is sure.
O heal me, Lord, I pray.

My Lord, I knock upon your door;
Your favors I can ne’er repay,
Yet in my want I beg for more.
Fulfill my needs, I pray.

I am not worthy, Lord, that you
Should come into my house today
As heavenly food; say but the word
And heal my soul, I pray.

Lord, you alone are my true friend,
My treasure which can ne’er decay;
All earthly joys do you transcend.
Do visit me this day

St. Louis Marie de Montfort

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Prayer to Jesus Living in Mary

The post Jesus living in Mary first appeared on AirMaria.com.

“I am all thine, and all that I have is thine, O most loving Jesus, through Mary Thy most holy and Immaculate Mother.

23. God the Father gathered all the waters together and called them the seas (maria). He gathered all his graces together and called them Mary (Maria). The great God has a treasury or storehouse full of riches in which he has enclosed all that is beautiful, resplendent, rare, and precious, even his own Son. This immense treasury is none other than Mary whom the saints call the “treasury of the Lord”. From her fullness all men are made rich.

24. God the Son imparted to his mother all that he gained by his life and death, namely, his infinite merits and his eminent virtues. He made her the treasurer of all his Father had given him as heritage. Through her he applies his merits to his members and through her he transmits his virtues and distributes his graces. She is his mystical channel, his aqueduct, through which he causes his mercies to flow gently and abundantly.

25. God the Holy Spirit entrusted his wondrous gifts to Mary, his faithful spouse, and chose her as the dispenser of all he possesses, so that she distributes all his gifts and graces to whom she wills, as much as she wills, how she wills and when she wills. No heavenly gift is given to men which does not pass through her virginal hands. Such indeed is the will of God, who has decreed that we should have all things through Mary, so that, making herself poor and lowly,, and hiding herself in the depths of nothingness during her whole life, she might be enriched, exalted and honored by almighty God. Such are the views of the Church and the early Fathers.

28. Mary has authority over the angels and the blessed in heaven. As a reward for her great humility, God gave her the power and the mission of assigning to saints the thrones made vacant by the apostate angels.

35. When Mary has taken root in a soul she produces in it wonders of grace which only she can produce; for she alone is the fruitful virgin who never had and never will have her equal in purity and fruitfulness. Together with the Holy Spirit Mary produced the greatest thing that ever was or ever will be: a God-man. She will consequently produce the marvels which will be seen in the latter times. The formation and the education of the great saints who will come at the end of the world are reserved to her, for only this singular and wondrous virgin can produce in union with the Holy Spirit singular and wondrous things.

36. When the Holy Spirit, her spouse, finds Mary in a soul, he hastens there and enters fully into it. He gives himself generously to that soul according to the place it has given to his spouse. One of the main reasons why the Holy Spirit does not work striking wonders in souls is that he fails to find in them a sufficiently close union with his faithful and inseparable spouse. I say “inseparable spouse”, for from the moment the substantial love of the Father and the Son espoused Mary to form Jesus, the head of the elect, and Jesus in the elect, he has never disowned her, for she has always been faithful and fruitful. who fell away through pride.

47. I said that this will happen especially towards the end of the world, and indeed soon, because Almighty God and his holy Mother are to raise up great saints who will surpass in holiness most other saints as much as the cedars of Lebanon tower above little shrubs. This has been revealed to a holy soul whose life has been written by M. de Renty.

48. These great souls filled with grace and zeal will be chosen to oppose the enemies of God who are raging on all sides. They will be exceptionally devoted to the Blessed Virgin. Illumined by her light, strengthened by her food, guided by her spirit, supported by her arm, sheltered under her protection, they will fight with one hand and build with the other. With one hand they will give battle, overthrowing and crushing heretics and their heresies, schismatics and their schisms, idolaters and their idolatries, sinners and their wickedness. With the other hand they will build the temple of the true Solomon and the mystical city of God, namely, the Blessed Virgin, who is called by the Fathers of the Church the Temple of Solomon and the City of God . By word and example they will draw all men to a true devotion to her and though this will make many enemies, it will also bring about many victories and much glory to God alone.

52. God has established only one enmity – but it is an irreconcilable one – which will last and even go on increasing to the end of time. That enmity is between Mary, his worthy Mother, and the devil, between the children and the servants of the Blessed Virgin and the children and followers of Lucifer.

from “True Devotion to Mary” by St. Louis de Montfort

The post St. Louis de Montfort first appeared on AirMaria.com.

HAIL MARY, beloved Daughter of the eternal Father. Hail Mary, wonderful Mother of the Son. Hail Mary, faithful Spouse of the Holy Spirit.

Hail Mary, my dear Mother, my loving Lady, my powerful Queen. You are all mine through your mercy, and I am all yours.

Take away from me all that may be displeasing to God. Cultivate in me everything that is pleas­ing to you. May the light of your faith dispel the dark­ness of my mind, your deep humility take the place of my pride; your continual sight of God fill my memory with his presence; the fire of the charity of your heart inflame the lukewarmness of my own heart; your virtues take the place of my sins; your merits be my enrichment and make up for all that is want­ing in me before God. 

My beloved Mother, grant that I may have no other spirit but your spirit, to know Jesus Christ and His divine will and to praise and glorify the Lord; that I may love God with burning love like yours.

+St. Louis de Montfort

MAGNIFICAT anima mea Dominum: et exsultavit spiritus meus in Deo, salutari meo. Quia respexit humilitatem ancillae suae: ecce enim ex hoc beatam me dicent omnes generationes. Quia fecit mihi magna qui potens est: et sanctum nomen eius. Et misericordia eius a progenie in progenies timentibus eum. Fecit potentiam in bracchio suo: dispersit superbos mente cordis sui. Deposuit potentes de sede, et exaltavit humiles. Esurientes implevit bonis: et divites dimisit inanes. Suscepit Israel, puerum suum, recordatus misericordiae suae. Sicut locuts est ad patres nostros, Abraham et semini eius in saecula. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.

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St. Louis de Montfort writes about Marian consecration in “The Secret of Mary”

The interior constituents of this consecration and its spirit

43. I have already said that this devotion consists in performing all our actions with Mary, in Mary, through Mary, and for Mary.

44. It is not enough to give ourselves just once as a slave to Jesus through Mary; nor is it enough to renew that consecration once a month or once a week. That alone would make it just a passing devotion and would not raise the soul to the level of holiness which it is capable of reaching. It is easy to enroll in a confraternity; easy to undertake this devotion, and say every day the few vocal prayers prescribed. The chief difficulty is to enter into its spirit, which requires an interior dependence on Mary, and effectively becoming her slave and the slave of Jesus through her. I have met many people who with admirable zeal have set about practising exteriorly this holy slavery of Jesus and Mary, but I have met only a few who have caught its interior spirit, and fewer still who have persevered in it.

Act with Mary

45. 1. The essential practice of this devotion is to perform all our actions with Mary. This means that we must take her as the accomplished model for all we have to do.

46. Before undertaking anything, we must forget self and abandon our own views. We must consider ourselves as a mere nothing before God, as being personally incapable of doing anything supernaturally worthwhile or anything conducive to our salvation. We must have habitual recourse to our Lady, becoming one with her and adopting her intentions, even though they are unknown to us. Through Mary we must adopt the intentions of Jesus. In other words, we must become an instrument in Mary’s hands for her to act in us and do with us what she pleases, for the greater glory of her Son; and through Jesus for the greater glory of the Father. In this way , we pursue our interior life and make spiritual progress only in dependence on Mary.

Act in Mary

47. 2. We must always act in Mary, that is to say, we must gradually acquire the habit of recollecting ourselves interiorly and so form within us an idea or a spiritual image of Mary. She must become, as it were, an Oratory for the soul where we offer up our prayers to God without fear of being ignored. She will be as a Tower of David for us where we can seek safety from all our enemies. She will be a burning lamp lighting up our inmost soul and inflaming us with love for God. She will be a sacred place of repose where we can contemplate God in her company. Finally Mary will be the only means we will use in going to God, and she will become our intercessor for everything we need. When we pray we will pray in Mary. When we receive Jesus in Holy Communion we will place him in Mary for him to take his delight in her. If we do anything at all, it will be in Mary, and in this way Mary will help us to forget self everywhere and in all things.

Act through Mary

48. 3. We must never go to our Lord except through Mary, using her intercession and good standing with him. We must never be without her when praying to Jesus.

Act for Mary

49. 4. We must perform all our actions for Mary, which means that as slaves of this noble Queen we will work only for her, promoting her interests and her high renown, and making this the first aim in all our acts, while the glory of God will always be our final end. In everything we must renounce self- love because more often than not, without our being aware of it, selfishness sets itself up as the end of all we work for. We should often repeat from the depths of our heart: “Dear Mother, it is to please you that I go here or there, that I do this or that, that I suffer this pain or this injury.”

50. Beware, chosen soul, of thinking that it is more perfect to direct your work and intention straight to Jesus or straight to God. Without Mary, your work and your intention will be of little value. But if you go to God through Mary, your work will become Mary’s work, and consequently will be most noble and most worthy of God.

51. Again, beware of doing violence to yourself, endeavouring to experience pleasure in your prayers and good deeds. Pray and act always with something of that pure faith which Mary showed when on earth, and which she will share with you as time goes on. Poor little slave, let your sovereign Queen enjoy the clear sight of God, the raptures, delights, satisfactions and riches of heaven. Content yourself with a pure faith, which is accompanied by repugnance, distractions, weariness and dryness. Let your prayer be: “To whatever Mary my Queen does in heaven, I say Amen, so be it.” We cannot do better than this for the time being.

52. Should you not savour immediately the sweet presence of the Blessed Virgin within you, take great care not to torment yourself. For this is a grace not given to everyone, and even when God in his great mercy favours a soul with this grace, it remains none the less very easy to lose it, except when the soul has become permanently aware of it through the habit of recollection. But should this misfortune happen to you, go back calmly to your sovereign Queen and make amends to her.

[4. The effects that this devotion produces in a faithful soul]

53 Experience will teach you much more about this devotion than I can tell you, but, if you remain faithful to the little I have taught you, you will acquire a great richness of grace that will surprise you and fill you with delight.

54. Let us set to work, then, dear soul, through perseverance in the living of this devotion, in order that Mary’s soul may glorify the Lord in us and her spirit be within us to rejoice in God her Saviour. Let us not think that there was more glory and happiness in dwelling in Abraham’s bosom – which is another name for Paradise – than in dwelling in the bosom of Mary where God has set up his throne.
(Abbot Guerric)

55. This devotion faithfully practised produces countless happy effects in the soul. The most important of them is that it establishes, even here on earth, Mary’s life in the soul, so that it is no longer the soul that lives, but Mary who lives in it. In a manner of speaking, Mary’s soul becomes identified with the soul of her servant. Indeed when by an unspeakable but real grace Mary most holy becomes Queen of a soul, she works untold wonders in it. She is a great wonder-worker especially in the interior of souls.

From St. Louis Marie de Montfort: The Secret of Mary

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Homily #140428n ( 07min) Play – Father gives us an overview of St. Louis de Montfort’s life and work and shares with us a quote from St. Louis’ Secret of Mary:

As Mary is everywhere the fruitful Virgin, she produces in the depths of the soul where she dwells a purity of heart and body, a singleness of intention and purpose, and a fruitfulness in good works. Do not think, dear soul, that Mary, the most faithful of all God’s creatures, who went as far as to give birth to a God-man, remains idle in a docile soul. She causes Jesus to live continuously in that soul and that soul to live in continuous union with Jesus. (56)

Ave Maria!
Mass: St. Louis Marie de Montfort – Opt Mem – Form: OF
Readings: Monday 2nd Week of Easter
1st: act 4:23-31
Resp: psa 2:1-3, 4-6, 7-9
Gsp: joh 3:1-8

Audio (MP3)

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