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Video – Food for the Journey Pilot

apostolate — Mon, 26 Mar 2007 14:06:10 +0000

Food for the Journey #1 – Pilot episode for our new vlog series – 27 Min >>> Play

Ave Maria!

Rob Landolphi and his two able assistants Rosemary Antunes and Fra Joseph Mary F.I. combine cooking and teaching on the Saints and ethnic Irish culture and food on this first episode of our new series Food for the Journey. This episode is a half hour long and is on St. Patrick and Irish Soda Bread. Future shows will be much shorter, vlog style videos.

Recipes:

Irish Soda Bread
Fisherman’s Pie
Tomato Beet Salad
Irish Coffees

Ave Maria!

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Video – Fra Joseph – No Apologies #19: Intercession of Mary and Saints

apostolate — Tue, 28 Aug 2007 15:50:30 +0000

No Apologies #19 – “The prayer of a righteous man is powerful in it’s effect.”? James 5:16 (7min) >>> Play

Ave Maria!

Seeking the intercession of Mary, the Saints, and the Angels is explicitly revealed in Sacred Scripture. Find out more about this important aspect of our Catholic spirituality.

Ave Maria!

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St. John Neumann and the 40 Hours Devotion

Sr. JosephMary f.t.i. — Sat, 05 Jan 2008 16:00:57 +0000

Ave Maria Meditations

This incredible holy bishop did so many wonderful things but one of my favorite stories concerns the promotion of the 40 Hours Devotion of Adoration of Jesus in the Blessed Sacrament. His Feast Day is January 5th.

At the time of his episcopate there was a strong anti-Catholic sentiment in Philadelphia and having had two churches burned and another barely saved, priests were advising the Bishop, John Neumann, not to proceed with introducing the 40 Hours of continual adoration of Jesus in the Blessed Sacrament, believing it would somehow increase the hostility already directed against the Church.

The Bishop had a decision to make and then something happened to make up his mind to proceed with the devotion of the 40 Hours of Adoration:

One night, he was working very late at his desk and fell asleep in his chair. The candle on the desk burnt down and charred some of the papers, but they were still readable. He awoke, surprised and thankful that a fire had not ignited. He fell on his knees to give thanks to God for protection, and heard His voice saying, “As the flames are burning here without consuming or injuring the writing, so shall I pour out my grace in the Blessed Sacrament without prejudice to My honor. Fear no profanation, therefore; hesitate no longer to carry out your design for my glory.”

He introduced the practice of 40 Hours Devotion at the first diocesan synod in April, 1853, and the first devotions began at St. Philip Neri Parish, an appropriate place since that St. Philip had begun that very devotion in the city of Rome. The holy Bishop then introduced the program for the whole diocese, so that each parish would have Forty Hours Devotion during the course of the year. He wrote a booklet for the devotions and obtained special indulgences for the faithful attending them. The Forty Hours Devotion was so successful it spread to other dioceses. At the Plenary Council of Baltimore in 1866, the Forty Hours Devotion was approved for all Dioceses of the United States.

(Let us ask St. John Neumann, lover of the Blessed Sacrament, to pray for us now and that we will again see the 40 Hours Devotion of Adoration grow and flourish in our country and throughout the world, and even to expand to perpetual adoration of Jesus in the most Blessed Sacrament.)

St. John was also most zealous in the promotion of Catholic education and worked diligently to establish parochial schools. Within a year of his becoming Bishop of Philadelphia, the student population in parochial schools increased from 500 to more than 5,000. After two years, it had reached more than 9,000.

St. John Neumann was the fourth bishop of Philadelphia, and held that position from 1852 to 1860. He was the first male canonized saint from the United States. St. John lived from 1811 to 1860. The St. John Neumann feast day is January fifth. Known for a lifetime of pastoral work, especially among poor German immigrants, Bishop John Neumann was the first American man to be named saint.

John Nepomucene Neumann was born on March 28, 1811 in Bohemia, the Czech portion of the present Czechoslovakia. He graduated from a nearby college in Bohemia and then applied to theseminary. John distinguished himself not only in his theological studies, but also in the natural sciences. Besides mastering Latin, Greek and Hebrew, he learned to speak fluently at least eight modern languages, including various Slavic dialects.

On the morning of February 8, 1836, he left his native home and made the trip across Europe on foot. Several months later, he set sail for New York aboard a 210-foot, three-masted ship loaded to capacity with emigrants. Six weeks later, the ship entered the harbor of New York. A few days after arriving in New York, John Neumann sought out and met the bishop, John Dubois. Bishop Dubois had only 36 priests to care for 200,000 Catholics living in all of New York State and half of lower New Jersey. In June of 1836, the bishop ordained John Neumann as a sub-deacon, a deacon, and as a priest, all within on week’s time.

Father John Neumann devoted himself to the pastoral care of all the outlying places in the parish of Buffalo for four years. From his headquarters near Buffalo, he made frequent journeys on foot in all kinds of weather to points ten or twenty miles distant, visiting the settlers on their scattered farms.

Later St. John was attracted to the Redemptorist Order and so was the first novice of the Redemptorists in the United States and, in 1847, he became the head of the American Redemptorists. He also wrote several German Language Catechisms and a German Bible history.

In 1852, he was nominated for the position of Bishop of Philadelphia and he accepted the appointment only because Pope Pius IX commanded him to do so. The Diocese of Philadelphia was at this time the largest in the country, comprising eastern Pennsylvania, western New Jersey, and all of Delaware.

Bishop Neumann was the first in the United States to introduce the Forty Hours Devotion in his diocese. From the beginning, he promoted the establishment of parochial schools. There were only two such schools in 1852, but by 1860 they numbered nearly 100. Through his work with the schools, he helped the Notre Dame Sisters of Munich to become firmly established in the United States.

Though Bishop Neumann had suffered from frequent illnesses, his sudden death, at the age of 48, was wholly unexpected. On January 8, 1860, he went out in the afternoon to attend to some business matters and was walking back when he suffered an apoplectic stroke.

The cause of his beautification was begun in 1886. Ten years later, he received the title of “Venerable.” In February, 1963, Pope John XXIII issued the procamation for his beautification, but the ceremony was delayed by the death of Pope John and Pope Paul VI beautified him on October 13th. His canonization followed in June of 1977.

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Mar 14 – Homily – Fr Bonaventure: St Patrick’s Day

apostolate — Fri, 14 Mar 2008 13:25:54 +0000

Homily #080314 ( 21min) Play – The Saints lives and their messages are perrenial -?their lives and their messages are for us today, however, in some things the Saints are to be admired, not imitated.
Ave Maria! Mass readings
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July 21st: St. Lawrence of Brindisi, a Franciscan Doctor of the Church

Sr. JosephMary f.t.i. — Mon, 21 Jul 2008 00:16:13 +0000

Saint Lawrence of Brindisi is the Apostolic Doctor and the doctor of conversions and missions. He said that the Savior would have become man even if the first man, Adam, had not sinned. No other doctor stated more clearly how much God desires to share love with us with these profound words. From this comment, we understand that God is a Lover first and afterwards a Savior. It is primarily through his love in the person of Jesus Christ as Savior that we know how to be saved.Jesus’ coming reveals why we need to continue his mission with him and have a mission or purpose for others. Conversion and sanctification can be a life-long process acted out daily.

Lawrence was quickly elected to the highest office with the Capuchins. He was also appointed Papal Emissary and peacemaker. He traveled to foreign countries to settle royal quarrels, acted as a Diplomat and worked for pacification and healing among nations. His ability to speak eight languages empowered him to evangelize and teach about God’s love and how we are to be saved.

Everywhere he completed a mission there were miracles and conversions. His words and example were always inspiring, simple yet profound. He was a person of enormous influence and his writings probably exceeded all the doctors. His love and expression about St Mary revealed her efficacious role as the Redeemer’s Mother and Savior.

St Lawrence, 1559-1619. Doctor of Conversions and Missions, Feast Day July 21st.

http://www.doctorsofthecatholicchurch.com/LB.html

——

Fr. Christopher Rengers O.F.M. Cap. writes in his “33 Doctors of the Church” the following on this wonderful Eucharistic and Marian Saint:

His Love of the Mass

St. Lawrence’s love for the Holy Sacrifice of the Mass was extraordinary. Especially in his later years, after 1606, he spent an unusually long time at the altar. When he returned to Germany at this time, he was armed with all the dispensations he needed to offer Mass in the manner he liked. The length of his Mass was most evident on the feasts of Our Lord and the Blessed Virgin Mary. The longest Mass he ever offered was in 1618,the last Christmas of his life. This Mass took 16 hours! Masses often lasted six, eight and 10 hours during these years. Even when he was quite sick, his Mass would last for several hours. In the latter part of his life, as his pains increased, at times he was confined to bed and could not stand or move. But he was carried to the altar.

Nothing could keep St. Lawrence from saying Mass. One morning he walked 20 miles while fasting in order to reach a place where he could offer Mass.. During his Mass he would cried many tears and his face would mirror a variety of emotions, ranging from great sorrow to intense joy.

A Devout Marian Scholar

If we were limited to calling St. Lawrence of Brindisi either a great Marian scholar or a great lover of the Blessed Virgin Mary, it would be hard to make a choice. In him scholarship and devotion went together. His Mariale, consisting of 84 sermons, is the outstanding Mariological work of his time. His personal devotion to Mary and his love for her were the outstanding features of his own life.

St. Lawrence was a profound theologian as well as a Scripture scholar, so that when he spoke of Mary, he always stood on rock-solid ground of Catholic doctrine. His own heart-felt 1ove and devotion came to him as gifts of his youth. They deepened and intensified as his studies gave him greater acquaintance with the plans of God for Mary and how these affected men. St. Lawrence of Brindisi explained more clearly than any writer before him the fundamental principle of Mariology, which is the divine maternity. All Our Lady’s privileges, offices and glory are related to the unique fact that she is the Mother of God.

With St. Lawrence this fundamental fact took on a special meaning and beauty in light of the absolute primacy of Christ. Since you cannot separate mother and child, Mary was included in the divine decree of the universal primacy of Christ. If Christ was first in the plan of God as the Model and Head of all creation, then Mary must have been included in this same decree. This concept paves the way to a sweeping view of creation and of the re-creation that came with Redemption, in which Christ and Mary always act together and are viewed together.

St. Lawrence viewed Christ and Mary as inseparable in God’s plans. Therefore Our Lady is in all ways similar to Our Lord. Christ and Mary are considered as a pair In securing the Redemption, as Adam and Eve were in man?s fall.

Through the first woman and the first man the world was condemned; through the second Man and the second woman it was saved. Thus the principle of our reparation corresponds wonderfully with the principle of our ruin. As then a demon in the bodily form of a serpent was sent by the devil to lead Eve astray, who was at that time both a virgin and espoused to a man, so an angel was sent by God in bodily guise to Mary, likewise a virgin and spouse. And as Eve, by giving ear to the serpent, became the origin of our fall, so Mary-by believing the angel-became the origin of our restoration. The former inaugurated sin and death; the latter inaugurated grace and life. Through the former we lost the earthly paradise; through the latter we gained the heavenly paradise. (Mariale, p. 91)

On her own plane as a creature, acting with free will, yet associated with Christ by the divine maternity, Mary joined in the sacrifice on Calvary. The Blessed Virgin Mary’s association with Christ in the Redemption has often been spoken of. Less heard of and so perhaps more striking are St. Lawrence’s thoughts on her association with her Son in the universal primacy. “Every gift, every grace, every good that we have and that we receive continually, we receive through Mary. If Mary did not exist, neither would we, nor would the world.? Such words as these of St. Lawrence reveal a mind that saw the beauty of Mary everywhere, logically following from the original divine decree.

St. Lawrence attributed everything to Mary: his vocation, his restoration to health as a student, his knowledge of Hebrew, all his successes. He always went to her in all his needs. When made General of the Order, he first went to Loreto, his favorite shrine, and he went there again at the conclusion of his term. In fact, he thought nothing of making a trip to Loreto or to other shrines of the Blessed Virgin, taking a few days detour and set?ting aside the time from his many occupations.

He said the Rosary and the Office of the Blessed Virgin daily from his student days onward, he fasted every Saturday in her honor, and from 1610 on he had an indult to say her votive Mass every day except on the chief feasts of the year. He often sang her hymns while he was walking along. In his later years especially, the mere mention of Mary’s name was apt to send him into a state of rapture in which he would lose track of what was happening about him. St. Lawrence used to bless the sick with the words, “May God deliver you through the names of Jesus and Mary.” His favorite blessing for the friars was, ?May the Virgin Mary bless us with her loving Child!”

The Mariale

The life of St. Lawrence of Brindisi can be called a Marian canticle of the heart. His Mariale can be called a canticle of the mind. It was not composed as a tract, but its 84 sermons form a complete Mariology, including material on the Immaculate Conception and the Assumption, which were defined only cen?turies later.

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July 22nd: The Magnificent Magdalene

Sr. JosephMary f.t.i. — Mon, 21 Jul 2008 23:37:23 +0000

I have found Him whom my heart loves…

from the Song of Songs

Said Judas to Mary, “Now what will you do With your ointment so rich and so rare?”

“I’ll pour it all over the feet of the Lord, And I’ll wipe it away with my hair;’

she said, “I’ll wipe it away with my hair.”

“0 Mary, 0 Mary, 0 think of the poor. This ointment, it could have been sold;

And think of the blankets and think of the bread You could buy with the silver and gold;’

he said, “You could buy with the silver and gold.”

“Tomorrow, tomorrow, I’ll think of the poor; Tomorrow;’ she said, “not today;

For dearer than all of the poor in the world is my Love who is going away;’

she said, “My Love who is going away?’

Said Jesus to Mary, “Your love is so deep. Today, you may do as you will.

Tomorrow, you say, I am going away, But my body I leave with you still;’

He said, My body I leave with you still.”

When Mary Magdalen came to the tomb and did not find the Lord’s body, she thought it had been taken away and so informed the disciples. After they came and saw the tomb, they too believed what Mary had told them. The text then says: “The disciples went back home,” and it adds: “but Mary wept and remained standing outside the tomb.”

We should reflect on Mary’s attitude and the great love she felt for Christ; for though the disciples had left the tomb, she remained. She was still seeking the one she had not found, and while she sought she wept; burning with the fire of love, she longed for him who she thought had been taken away. And so it happened that the woman who stayed behind to seek Christ was the only one to see him. For perseverance is essential to any good deed, as the voice of truth tell us: “Whoever perseveres to the end will be saved.”

from a homily by Pope St. Gregory the Great

Collect for St Mary Magdalene’s day:
Almighty God, whose Son restored Mary Magdalene to health of mind and body and called her to be a witness to his resurrection: forgive us our sins, we beseech thee, and heal us by thy grace, that we may serve thee in the power of his risen life; who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.
Amen

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The Model Grandparents: Saints Joachim and Anne

Sr. JosephMary f.t.i. — Sat, 26 Jul 2008 01:00:22 +0000

Today many grandparents are raising their grandchildren. How prayers to the parents of Our Lady and the grandparents of Our Lord, Jesus Christ, are needed!

Saint Anne and Saint Joachim , Parents of Mary
Feast Day: July 26
Patronage of: Anne – of Canada, women in childbirth, Christian mothers, Joachim – of fathers

Patrons for Grandparents

Joachim and Anne were the parents of Mary and the grandparents of Jesus.

The name “Hannah” means grace. In Galilee, where she lived, Mary’s mother was probably called “Hannah” even though we know her as Saint Anne. So, if you are named “Hannah” or “Anne” you are named after the mother of Our Blessed Mother.

It was in the womb of Saint Anne that Mary was immaculately conceived. From the first instant of her life, she was in a state of grace and free from all stain of Original Sin. It was her parents, Anne and Joachim that raised her to be faithful to God’s word and remain free of sin.

Tradition has it that the couple offered their little daughter to God in the Temple. As a young girl, she spent time in service to the Temple. working and learning with other girls. But it was problbly her parents who taught her to read, and certainly Joachim and Anne who taught her to love and follow God’s word and to know and understand the Scriptures.

Anne is the patron of Christian mothers, and Joachim the patron of fathers. They were given the great honour and responsibility of raising Mary to be the Mother of God, and can help mothers and fathers today to raise their children to love and follow God too.

PRAYER TO ST JOACHIM AND ST ANNE

Great and glorious patriarch, St Joachim, and good St Anne, what joy is mine when I consider that you were chosen among all God?s holy ones to assist in the fulfillment of the mysteries of God, and to enrich our earth with the great Mother of God, Mary most holy. By this singular privilege, you have become most powerful with both the Mother and her Son, so as to be able to obtain for us the graces that are needful to us.

With great confidence I have recourse to your mighty protection, and I commend to you all my needs, both spiritual and temporal, and those of my family. Especially do I entrust to your keeping the particular favour that I desire and look for from your intercession.

And since you were a perfect pattern of the interior life, obtain for me the grace to pray earnestly, and never to set m heart on the passing goods of this life. Give me a lively and enduring love for Jesus and Mary. Obtain for me also a sincere devotion and obedience to Holy church and the sovereign pontiff who rules over her, in order that I may live an die in faith and hope and perfect charity. Let me ever invoke the holy Names of Jesus and Mary. And may I thus be saved. Amen.

LITANY IN HONOR OF SAINT ANNE:

Lord, have mercy
Christ, have mercy
Lord, have mercy.
Christ, hear us.
Christ, graciously hear us.

God, the Father of heaven, have mercy on us.
God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.

St Anne, pray for us.
Offspring of the royal race of David, *
Daughter of the Patriarchs,
Faithful spouse of St Joachim
Mother of Mary, the Virgin Mother of God,
Gentle mother of the Queen of heaven,
Grandmother of Our Saviour,
Beloved of Jesus, Mary, and Joseph,
Instrument of the Holy Spirit,
Richly endowed with God?s grace,
Example of piety and patience in suffering,
Mirror of obedience,
Ideal of pure womanhood,
Protectress of virgins,
Model of Christian mothers,
Protectress of the married,
Guardian of children,
Support of Christian family life,
Help of the Church,
Mother of mercy,
Mother of confidence,
Friend of the poor,
Example of widows,
Health of the sick,
Cure of those who suffer from disease,
Mother of the infirm,
Light of the blind,
Speech of those who cannot speak,
Hearing of the deaf,
Consolation of the afflicted,
Comforter of the oppressed,
Joy of the Angels and Saints,
Refuge of sinners,
Harbour of salvation,
Patroness of a happy death,
Help of all who have recourse to you,
(* Pray for us is repeated after each invocation)

Lamb of God, You take away the sins of the world; spare us, O Lord.
Lamb of God, You take away the sins of the world; graciously hear us, O Lord.
Lamb of God, You take away the sins of the world; have mercy on us.

V. Pray for us, good St Anne,
R. That we may be made worthy of the promises of Christ.

Let us pray. Almighty and eternal God, You were pleased to choose St Anne to be the mother of the Mother of Your loving Son. Grant, we pray, that we who confidently honour her may through her prayers attain to everlasting life. We ask this through Jesus Christ our Lord. Amen

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A Week of Eucharistic and Marian Saints

Sr. JosephMary f.t.i. — Mon, 04 Aug 2008 20:00:40 +0000

Ave Maria Meditations

A week of Eucharistic and Marian Saints

August 1st: St. Alphonsus Liguori

Bishop and Doctor of the Church

INTRODUCTORY PRAYER (To be said before each Visit to the Most Blessed Sacrament)

My Lord Jesus Christ, I believe that you are really here in this sacrament. Night and day you remain here compassionate and loving. You call, you wait for, you welcome everyone who comes to visit you. Unimportant though I am, I adore you. I thank you for all the wonderful graces you have given me. But I thank you especially for having given me yourself in this sacrament, for having asked your own Mother to mother me, for having called me here to talk to you.

I am here before you today to do three things: to thank you for these precious gifts, to make up for all the dis?respect that you receive in this sacrament from those who offend you, to adore you everywhere in the world where you are present in this living bread but are left abandoned and unloved.

My Jesus, I love you with all my heart. I know I have displeased you often in the past; I am sorry. With your help I promise never to do it again. I am only a miser?able sinner, but I consecrate myself to you completely. I give you my will, my love, my desires, everything I own. From now on do what you please with me. All I ask is that you love me, that you keep me faithful to the end of my life. I ask for the grace to do your will ex?actly as you want it done.

I pray for the souls in purgatory-especially for those who were close to you in this sacrament and close to your Mother Mary. I pray for every soul hardened in sin. My Savior, I unite my love to the love of your di?vine heart, and I offer them both together to your Fa?ther. I beg him to accept this offering in your name. Amen.

FIRST VISIT

You are kneeling before a fountain. From its calm depths a voice whispers: If you are thirsty, come to me. It is Christ in the Blessed Sacrament. From this foun?tain of love he pours out upon the world all the merits of his sufferings. From it the saints drink deeply. The prophet predicted it: You shall drink with joy from the Savior?s fountain.

A Spanish Poor Clare loved to make long visits to the Blessed Sacrament. The other nuns asked what she did during those long silent hours. “I could kneel there forever,” she answered. “And why not? God is there. You wonder what I do in the presence of my God? I marvel, I love, I thank, I beg. What does a tramp do when he meets a millionaire? A sick man when he sees a doctor? A starving man when he sees food? What does a dry-throated hiker do at a drinking fountain?”

My Jesus: You are my Life, my Hope, my Treasure, my soul’s only Love. A cruel death was the price you paid to be here in this sacrament today. And even now you suffer insults from those who ignore you. Yet, you remain because you want our love. Come, my Lord, implant yourself in my heart. Lock its door forever. I want nothing cheap to enter it and take away the love that belongs to you. You alone must run my life. If I swerve from you, steer me straight once more. Make me search for one pleasure: the pleasure of pleasing you. Make me yearn for one joy: the joy of visiting you. Make me crave for one delight: the delight of receiving your body. So many people chase after such hollow things! But all I care about is your love, and I am here to beg it from you today. Let me forget myself and keep you ever be?fore my mind. Amen.

SPIRITUAL COMMUNION (To be said after each Visit)

My Jesus, I believe you are really here in the Blessed Sacrament. I love you more than anything in the world, and I hunger to feed on your flesh. But since I cannot receive Communion at this moment, feed my soul at least spiritually. I unite myself to you now as I do when I actually receive you. Never let me drift away from you.

VISIT WITH MARY

We have another fountain to drink from too … our Mother Mary. Saint Bernard said that Mary is so rich in graces that everybody shares in them: “Of her fullness we have all received.” Mary was literally filled with grace, as the angel said when he greeted her. God filled her with such tremendous riches so that she could share them with her children. Cause of our joy, pray for us!

CONCLUDING PRAYER (To be said each day)

Most Holy Immaculate Virgin and my Mother Mary, to you who are the Mother of my Lord, the Queen of the world, the Advocate, the Hope, the Refuge of sin?ners, I have recourse today-I, who am the most miser?able of all. I render you my most humble homage, 0 great Queen, and I thank you for all the graces you have conferred on me until now, particularly for having de?livered me from hell, which I have so often deserved. I love you, 0 most amiable Lady; and for the love which I bear you, I promise to serve you always and to do all in my power to make others also love you. I place in you all my hopes; I confide my salvation to your care.

Accept me for your servant and receive me under your mantle, 0 Mother of Mercy. And since you are so pow?erful with God, deliver me from all temptations, or rather obtain for me the strength to triumph over them until death. Of you I ask a perfect love for Jesus Christ. From you I hope to die a good death. 0 my Mother, by the love which you bear to God, I beseech you to help me at all times, but especially at the last moment of my life. Leave me not, I beseech you, until you see me safe in heaven, blessing you and singing your mercies for all eternity.

Amen. So I hope. So may it be.

(From Visits to the Most Blessed Sacrament and the Blessed Virgin Mary)

August 2nd: St. Peter Julian Eymard

Founder of the Blessed Sacrament Fathers

THE HIDDEN GOD

We can understand why the Son of God loved man enough to become man Himself; the Creator must have been set on repairing the work of His hands. We can also understand how, from an excess of love, the God-Man died on the Cross. But something we cannot understand, something that terrifies those of little faith and scandalizes unbelievers, is the fact that Jesus Christ, after hav?ing been glorified and crowned, after having com?pleted His mission here below, wanted still to dwell with us, and in a state more lowly and self-abasing than at Bethlehem, than on Calvary itself.

With reverence let us lift the mysterious veil that covers the Holy of Holies, and let us try to under?stand the excess of love which our Savior has for us. This veiled condition of existence is the most

glorious one for the Heavenly Father; for thus Jesus renews and glorifies all the states of His mor?tal life. What He cannot do in the glory of heaven, He does on the altar through His state of self-abase?nent. What looks of complacency must not the Heavenly Father cast upon the earth where He sees His Son, Whom He loves as Himself, in a state of poverty, humility, and obedience!

Our Lord has found the means of perpetuating and renewing unceasingly the sacrifice of Calvary. He wants His Father to have constantly before His eyes the heroic deed by which His Son gave Him infinite glory-when He immolated Himself in order to destroy the kingdom of His enemy, satan.

Jesus Christ continues to wage against pride the war that will vanquish it. As there is nothing so repugnant to God as pride, so there is nothing that glorifies Him so much as humility. His Father’s glory is there, the first reason for the hidden state of our Lord in the Eucharist.

JESUS CHRIST is working in His hidden state at the task of my sanctification. In order to be?come a saint I must conquer pride and replace it with humility. In the Eucharist, Jesus gives me the example and the grace of humility. The hidden state of Jesus strengthens me against my weakness. I may draw near to Him, speak to Him, and look upon Him without fear. If His glory were re?splendent, who would dare speak to Jesus Christ, when even the Apostles fell to the ground terror? stricken for having seen a ray of His glory on Tabor? Jesus veils His power which would frighten man; He veils His sanctity, the sublimity of which would discourage our little virtues. A mother lisps with her child and comes down to his level so as to lift him up to her own. In the same way Jesus makes Himself little with the little in order to lift them up to Himself, and through Himself to God.

The Eucharistic veil perfects our faith. Faith is a pure act of the intellect, unhampered by the senses. In the present case, the senses are of no use; there is nothing they can do. This is the only mystery of Jesus Christ in which the senses must be reduced to absolute silence. In every other mystery, for example, in the Incarnation, in the Re?demption, the senses see God as a child, they see Him as a dying God; but here, nothing save an im?penetrable cloud. Faith alone must act, for it is the realm of faith. This obscurity requires of us a very meritorious sacrifice, the sacrifice of our reason and of our in?tellect. We must believe even against the testimony of our senses, against the ordinary laws of nature, against our own personal experience. We must be?lieve on the mere word of Jesus Christ.

—-

LIFE OF ADORATION IN UNION WITH MARY

In considering attentively the reasons that induced our Lord to leave us His Blessed Mother and so separate Himself from her, it seems to me that He did so be?cause He was distrustful of our weakness and inconstancy. Our Lord feared that men, not knowing how to find and adore Him in His Sacrament, would become dis?couraged and would forget Him. The child, as we know, does not search long for some?thing he wants; if he does not find it at once, he gives up and seeks something else. This is what our Lord feared for us; so He left us His Mother whose mission it is to take us by the hand and lead us to His Tabernacle. The Blessed Virgin, then; became our Mother, in view of the Eucharist. To her is entrusted the task of showing us how to find our Bread of Life, of making us appreciate and desire that Heavenly. Food; it is her mission to form us for adoration.

After our Lord’s Ascension, she gathered about her a community of pious women at Jerusalem; she dwelt with them, sharing with them her treasure of grace and love. Her influence extended to the disciples and to the first Christians. Like a true Mother, she trained her children to be faithful to the duties of their state and to practice virtue. What Mary did then, she will do for us now. She will instruct us, show us our Lord in the Eucharist, causing us to take part in her pious devotion to His Service?for all that a mother possesses belongs to her children. Mary being our Mother, will educate us. Mary will instill into you her method of adoration; she will even make your adoration in and for you, for only she can inspire you with the spirit of true and fervent adoration. It is only a mother’s heart that can make itself perfectly under?stood by her child. The Blessed Virgin will say to you: “Come, adore with me.”

Our Lord has given us Mary to be the bond of union between Him and us. Mary gives us the first attraction to Jesus. Before we knew the Eucharist, we knew the name of our Mother and we already loved her. Mary attracted us to herself: she trained us in the virtues necessary for the Eucharistic life. It was fitting that it should be thus, and it is evi?dent to me that there will be no true voca?tions to the Blessed Sacrament, no real devotion to the Holy Eucharist, except those that have been formed by Mary.

August 4th: St. John Mary Vianney

Patron Saint of Parish Priests

Catechism on the Real Presence

OUR LORD is hidden there, waiting for us to come and visit Him, and make our request to Him. See how good He is! He accommodates Himself to our weakness. In Heaven, where we shall be glorious and triumphant, we shall see him in all His glory. If He had presented Himself before us in that glory now, we should not have dared to approach Him; but He hides Himself, like a person in a prison, who might say to us, “You do not see me, but that is no matter; ask of me all you wish and I will grant it.”

He is there in the Sacrament of His love, sighing and interceding incessantly with His Father for sin?ners. To what outrages does He not expose Him?self that He may remain in the midst of us! He is there to console US; and therefore we ought often to visit Him. How pleasing to Him is the short quarter of an hour that we steal from our occu?pations, from something of no use, to come and pray to Him, to visit Him, to console Him for all the outrages He receives! When He sees pure souls coming eagerly to Him, He smiles upon them. They come with that simplicity which pleases Him so much, to ask His pardon for all sinners, for the outrages of so many ungrateful men. What happiness do we not feel in the pres?ence of God, when we find ourselves alone at His feet before the holy tabernacles!

Ah! If we had the eyes of angels with which to see Our Lord Jesus Christ, who is here present on this altar, and who is looking at us, how we should love Him! We should never more wish to part from Him. We should wish; to remain al?ways at His feet; it would be a foretaste of Heaven: all else would become insipid to us. But see, it is faith we want. We are poor blind people; we have a mist before our eyes. Faith alone can dis?pel this mist. Presently, my children, when I shall hold Our Lord in my hands, when the good God blesses you, ask Him then to open the eyes of your heart; say to Him like the blind man of Jericho, “0 Lord, make me to see!” If you say to Him sincerely, “Make me to see!” you will cer?tainly obtain what you desire, because He wishes nothing but your happiness. He has His hands full of graces, seeking to whom to distribute them.

Catechism on the Blessed Virgin

THE FATHER takes pleasure in looking upon the heart of the most Holy Virgin Mary, as the masterpiece of His hands; for we always like our own work, especially when it is well done. The Son takes pleasure in it as the heart of His Mother, the source from which He drew the Blood that has ransomed us; the Holy Ghost as His tem?ple. The Prophets published the glory of Mary before her birth; they compared her to the sun. Indeed, the apparition of the Holy Virgin may well be compared to a beautiful gleam of sun on a foggy day.

The heart of this good Mother is all love and mercy; she desires only to see us happy. We have only to turn to her to be heard. The Son has His justice, the Mother has nothing but her love. God has loved us so much as to die for us; but in the heart of Our Lord there is justice, which i? an attribute of God; in that of the most Holy Virgin there is nothing but mercy. Her Son being ready to punish a sinner, Mary interposes, checks the sword, implores pardon for the poor criminal. “Mother;’ Our Lord says to her, “I can refuse you nothing. If Hell could repent, you would obtain its pardon.”

The most Holy Virgin places herself between her Son and us. The greater sinners we are, the more tenderness and compassion does she feel for us. The child that has cost its mother most tears is the dearest to her heart. Does not a mother always run to the help of the weakest and the most exposed to danger? Is not a physician in the hospital most attentive to those who are most seri?ously ill? The Heart of Mary is so tender towards us, that those of all the mothers in the world put together are like a piece of ice in comparison to hers

The Ave Maria is a prayer that is never weari?some. The devotion to the Holy Virgin is deli?cious, sweet, nourishing. When we talk on earthly subjects or politics, we grow weary; but when we talk of the Holy Virgin, it is always new. All the saints have a great devotion to Our Lady; no grace comes from Heaven without passing through her hands. We cannot go into a house without speaking to the porter; well, the Holy Virgin is the portress of Heaven. All that the Son asks of the Father is granted Him. All that the Mother asks of the Son is in like manner granted to her. When we have han?dled something fragrant, our hands perfume what?ever they touch: let our prayers pass through the hands of the Holy Virgin; she will perfume them.

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A Clear Light of Faith: St. Clare of Assisi

Sr. JosephMary f.t.i. — Sun, 10 Aug 2008 20:00:46 +0000

Ave Maria Meditations

August 11th: St. Clare of Assisi

What is more beautiful to gaze upon than Jesus in the Blessed Sacrament?

St. Clare, patroness of the televised media, pray for us!

Prayers to St. Clare of Assisi
(Patroness of Television Workers
Patroness of Sore Eyes)

O Glorious St. Clare! God has given you the power of working miracles continually, and the favor of answering the prayers of those who invoke your assistance in misfortune, anxiety, and distress. We beseech you, obtain from Jesus through Mary His Blessed Mother, what we beg of you so fervently and hopefully, (mention your petition) if it be for the greater honor and glory of God and for the good of our souls.?? Amen.

God of Mercy, You inspired?Saint Clare with the love of poverty. By the help
of her prayers, may we follow Christ in poverty of spirit and come
to the joyful vision of your glory in the kingdom of heaven. We ask this
through Our Lord Jesus Christ, Your Son, Who lives and reigns with You
and the Holy Spirit, one God, forever and ever. Amen.

Dear St. Clare, inspired by St. Francis, you became a poor nun for the sake of Jesus, and established the “Poor Clares.” We are told how greatly you cherished Christ present in the Sacrament of the Altar. Is the Mass not a kind of television of Christ’s sacrifice on the Cross? Help all television workers to broadcast the truth and draw away from falsehood and evil. Amen.

NOVENA TO SAINT CLARE

Dear St. Clare, as a young girl you imitated your mother’s love for the poor of your native Assisi. Inspired by the preaching of St. Francis, who sang enthusiastically of His Lord Jesus and Lady Poverty, you gave your life to Jesus at nineteen years of age, allowing St. Francis to cut off your beautiful hair and invest you with the Franciscan habit. All through your life you offered your great suffering for your Sisters, the Poor Clares, and the conversion of souls. You greatly aided St. Francis with his new order, carrying on his spirit in the Franciscans after his death. Most of all you had a deep love of Jesus in the Most Blessed Sacrament, which fueled your vocation to love and care for the poor. Please pray for me (mention your request) that I will seek to keep Jesus as my first love, as you did. Help me to grow in love of the Blessed Sacrament, to care for the poor, and to offer my whole life to God. Heavenly Father, thank You for the gift of St. Clare. Through her intercession, please hear and answer my prayer, in the name of Jesus Your Son. Amen.

Go forth in peace, for you have followed the good road. Go forth without fear, for he who created you has made you holy, has always protected you, and loves you as a mother. Blessed be you, my God, for having created me.???????? – Saint Clare of Assisi

O wondrous blessed clarity of Clare!
In life she shone to a few;
after death she shines on the whole world!
On earth she was a clear light;
Now in heaven she is a brilliant sun.

O how great the vehemence of the
brilliance of this clarity!
On earth this light was indeed kept
within cloistered walls,
yet shed abroad its shining rays;
It was confined within a convent cell,
yet spread itself through the wide world.

-Pope Innocent IV

St. Clare was born in Assisi on July 16, 1194 and died on August 11, 1253. She is a Founder of the Second Order of St. Francis, the Poor Clares.? Once when her convent was about to be attacked, she displayed the Blessed Sacrament in a monstrace at the convent gates, and prayed before it; the attackers left. thus her patronage of television. She was ever the close friend and spiritual student of St. Francis.

Toward the end of her life, when the was too ill to attend Mass, an image of the service would display on the wall of her cell:;

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Our Lady of Knock, Queen of Ireland

Sr. JosephMary f.t.i. — Wed, 20 Aug 2008 22:00:00 +0000

Ave Maria Meditations

August 21st:? Anniversary of Our Lady’s Apparition at Knock, Ireland

Vision of Peace

An intense love for the “ever Immaculate Mother of God” and her children suffering in purgatory – these were the two characteristics which strongly marked the deep piety of Venerable Archdeacon Cavanagh, Parish Priest of Knock at the time of the apparition.?? Several months before the apparition, Archdeacon Cavanagh found he could gratify his holy desire of saying one hundred Masses for the souls in purgatory whom our Blessed Mother most wished released. The great poverty of the people deprived him of the temporal help which other priests have from the celebration of the holy sacrifice for the intentions of the people. He made it known that he rejoiced to find he was free to follow his desire and to offer the adorable sacrifice for these holy souls in purgatory. On the morning of the twenty-first of August, 1879, this saintly priest, standing before the altar of Knock church, had the happiness of completing his incomparable gift of mercy in favor of the holy souls ?the last of the hundred Masses had been offered.???

^?In the evening twilight of that same day the exterior of the south gable-end of the church and some space around it were enveloped in a radiance not of earth. In the profoundest spaces of this light there was a vision which, in several of its features, has rightly been considered apocalyptic in character. The vision had a focal point of supreme significance: a Lamb, facing towards the other figures of the apparition, was standing on a full? sized altar. Behind the Lamb and away from him, a large cross stood erect on the altar. Triumphant over death and radiating the splendors of his glory, this Lamb clearly represented Jesus-the risen and glorious Lamb of God-who redeemed us by his sacrifice.

From the silent summits of contemplation that overlook the eternal city our Lady gazed with immortal rapture on the divine Lamb and she was so transformed in his beauty and gladdened by his presence that it seemed as if a fountain of joy had broken in her heart. She appeared as if completely, yet serenely, held by the wonder and glory of her vision which shone upon her in a revelation which eternity will never exhaust. She did not speak. The beauty of her vision had ravished every human attraction from her lips.? At Knock, Mary had freely willed her silence.

A BRIEF ACCOUNT OF THE APPARITION

At about 8 o’clock on Thursday evening the 21st August, 1879, Our Lady, Sr. Joseph and St. John the Evangelist appeared at the South gable of the Church at Knock.

Our Lady wore a large white cloak, fastened at the neck. Her hands and eyes were raised towards heaven, in a posture of prayer. On her head was a brilliant crown and where the crown fitted the brow, was a beautiful rose.

On her right was St. Joseph, head bowed and turned slightly towards her as if paying her his respects. He wore white robes.

On Our Lady’s left was St. John the Evangelist, dressed as a bishop, with a book in his left hand and right hand raised as if preaching. His robes were also white.

Beside the figures and a little to the right in the centre of the gable was a large plain altar. On the altar stood a Lamb, facing the West and behind the Lamb a large cross stood upright. Angels hovered around the lamb for the duration of the Apparition.

?There were fifteen official witnesses to the Apparition which was enveloped in a heavenly light. They included men, women and children of various ages. They watched the apparition for two hours, in the pouring rain and recited the Rosary. It was so real that an old lady, Brigid Trench, went up to the gable and tried to kiss the feet of Our Lady.

NOVENA TO OUR LADY OF KNOCK

In the name of the Father, and of the Son, and of the Holy Spirit, Amen??

Give praise to the Father Almighty, To His Son, Jesus Christ the Lord,

To the Spirit who lives in our hearts, Both now and forever. Amen.

Our Lady of Knock, Queen of Ireland, you gave hope to your people in a time of distress, and comforted them in sorrow. You have inspired countless pilgrims to pray with confidence to your divine Son, remembering His promise, “Ask and you shall receive, seek and you shall find.”

Help me to remember that we are all pilgrims on the road to heaven. Fill me with love and concern for my brothers and sisters in Christ, especially those who live with me. Comfort me when I am sick, lonely or depressed. Teach me how to take part ever more reverently in the Holy Mass. Give me a greater love of Jesus in the Blessed Sacrament. Pray for me now, and at the hour of my death. Amen.

?Lamb of God, you take away the sins of the world; Have mercy on us.

Lamb of God, you take away the sins of the world; Have mercy on us.

Lamb of God, you take away the sins of the world; Grant us peace.

?Help of Christians, pray for us.

ST. JOSEPH,

Chosen by God to be The Husband of Mary,

The Protector of the Holy Family,

The Guardian of the Church.

Protect all families

In their work and recreation

And Guard us on our journey through life.??

(Repeat – Lamb of God, etc.)

ST.JOHN,

Beloved Disciple of the Lord, Faithful priest.

Teacher of the Word of God.

Help us to hunger for the Word.

To be loyal to the Mass

And to love one another??

(Repeat – Lamb of God, etc.)??

Our Lady of Knock, pray for us.

Refuge of Sinners, pray for us.

Queen Assumed into Heaven, pray for us.

Queen of the Rosary, pray for us.

Mother of Nazareth, pray for us.

Queen of Virgins, pray for us.?

Health of the Sick, pray for us.

Queen of Peace, pray for us.

Our Lady, Queen and Mother, pray for us.

Our Lady, Mother of the Church, pray for us.

?(Here mention your own special intentions)??

With the Angels and Saints let us pray: Give praise to the Father Almighty, To His Son, Jesus Christ the Lord, To the Spirit who lives in our hearts, Both now and forever. Amen.

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