Ave Maria!

This week’s episode of Coredemptrix, Mediatrix, & Advocate, Dr Mark Miravalle talks about Our Lady’s role as the new Eve and mother of the human race, and her special connection with her Son regarding the enmity between the Woman’s seed and the Serpent’s seed.

Our Lady is the new Eve, and Dr. Miravalle explains with the utmost clarity and enthusiasm how she lives up to this title, by her suffering with her Son, as the Mother of Christ. Watch this episode as Dr. Miravalle brings us to a deeper understanding of Our Lady’s sacred act of Coredemption.

Ave Maria!

The post Vid – Mary, New Eve – Coredemptrix, Mediatrix, & Advocate #2 – Miravalle first appeared on AirMaria.com.

Our Lady Co-redemptrix

Mary, Coredemptrix

You are blessed among women, co?redemptrix! Blessed One selected in pref?erence to all who are blessed! Chosen One, singular among all who are chosen! Priceless Pearl that belongs in the treasury of God’s wisdom! Mother, you are the Glory of Mo?thers! We seek you, O Lady, and in all sincerity turn to you in prayer. Help us in our weak?ness; turn away from us all disgrace. Who is more worthy of entreating the Heart of our Lord Jesus Christ than you, blessed Mary, who live with your Son and speak with Him? Speak, Mother, for your Son listens to you; and whatever you desire you will receive. In?voke His holy name in our behalf.

– St. Bernard (+1153)

O Mary, Mary, bearer of the fire of love, and dispenser of mercy! Mary, co-redemptrix of the human race, when you clothed the Word with your flesh, the world was redeemed. Christ paid its ransom with His Passion and you paid it with the sorrows of your body and soul.

-St. Catherine of Siena

Papal Teachings on the coredemption of Our Lady

Again it must be stated that Mary’s participation in the redemption of the human family was completely and in every way secondary and dependent to the sacrifice of Jesus the Savior. Hence, the title Co-redemptrix should never be interpreted as Mary having an equal role in the salvation of the world with Jesus.

At the same time, her truly meritorious act of giving flesh to the Redeemer and of participating uniquely in Jesus’ painful sacrifice rightly won for her the title of Co-redemptrix. The Church’s Magisterium has unquestionably confirmed the completely subordinate but authentic co-redeeming role of the Mother of Jesus.

Let us cite a few papal examples:

+ Pope Benedict XV in his 1918 apostolic letter stated: “To such extent did she [Mary] suffer and almost die with her, suffering and dying Son, and to such extent did she surrender her maternal rights over her Son for man’s salvation ? that we may rightly say that she together with Christ redeemed the human race” (Inter Sodalicia) .

+ Pope Pius Xl (1922-1939) referred to Mary as the co-redemptrix no less than six times in various papal documents. One papal statement Pope Pius addressed Mary in these words, “0 Mother of piety, and mercy who, when thy most beloved Son was accomplishing the Redemption of the human race on altar of the cross, did stand there both suffering with Him, as a Co-redemptrix; preserve in us the precious fruit of Redemption and of thy compassion.?

+ Pope John Paul II specifically used the title Co-redemptrix in developing the understanding of Mary’s spiritual crucifixion at the foot of the cross: Crucified spiritually with her crucified Son (c? Gal 2:20), she contemplated with heroic love the death of her God, she “lovingly consented to the immolation of this Victim which she herself had brought forth” (Lumen Gentium, No. 58) ? as she was in a special way close to the Cross of her Son, she also had to have a privileged experience of his Resurrection. In fact, Mary’s role as coredemptrix did not cease with the glorification of her Son. – Mary entered, in a way all her own, into the one mediation “between God and men” which is the mediation of the man Christ Jesus [1 Tim2:5]. [W]e must say that through this fullness of grace and supernatural life she was especially predisposed to cooperation with Christ, the one Mediator of human salvation. And such cooperation is precisely this mediation subordinated to the mediation of Christ. In Mary’s case we have a special and exceptional mediation ?

(Pope John Paul II: Redemptoris Mater, No. 39).

+++

A decree of the Holy Office praises the custom of adding after the name of Jesus that of His Mother, our Co-Redetnptrix, the Blessed Virgin Mary. The same Congregation has indulgenced (Jan. 22nd, 1914) the prayer in which Mary is addressed as Co-redemptrix of the human race. Since the word ?co-redemptrix’ signifies of itself simple cooperation in the work of redemption, and since it has received in the theological usage of centuries the very precise meaning of secondary and dependent cooperation?there can be no serious objection to its use, on condition that it be accompanied by some expression indicating that Mary’s role in this co-operation is secondary and dependent.

Fr. Reginald Garrigou-LaGrance OP (The Mother of Our Savior and Our Interior Life)

Mary’s co-operation in the Redemption.

The title Corredemptrix= Coredemptress, which has been current since the fifteenth century, and which also appears in some official Church documents under Pius X (and other Popes) must not be conceived in the sense of an equation of the efficacy of Mary with the redemptive activity of Christ, the sole Redeemer of humanity (1 Tim. 2, s).

As she herself required redemption and in fact was redeemed by Christ, she could not of herself merit the grace of the redemption of humanity Her co-operation in the objective redemption is an indirect, remote cooperation and derives from this that she voluntarily devoted her whole life to the service of the Redeemer, and, under the Cross, suffered and sacrificed with Him.

As Pope Pius XII says in the Encyclical ?Mystici Corporis” (1943): She offered Him on Golgotha to the Eternal Father together with the holocaust of her maternal rights and her motherly love like a new Eve for all children of Adam As “The New Eve” she is, as the same Pope declares, in the Constitution” Muniticentissimus Deus” (1950), ?the sublime associate of the Redeemer?.

Dr. Ludwig Ott (Fundamentals of Catholic Dogma)

Dr. Mark Miravalle : Introduction to Mary, Advocate, Mediatrix and Coredemprix

Mary’s role as Mediatrix with Jesus, the one Mediator, has two fundamental expressions in the order of grace. First, Mary uniquely participated with Jesus Christ in reconciling God and man through the Redemption. For this role she has been called “Co-redemptrix” (meaning a secondary and subordinate participator in Jesus’ Redemption of the world).

Secondly, Mary gave birth to Jesus, source of all grace, she distributes the graces merited by Jesus on Calvary to human family. This role of Mary as the person responsible the distribution of graces is referred to as “Dispenser of all grace? or oftentimes by the more general title, “Mediatrix of graces?.

When the Church calls Mary the “Co-redemptrix,” she means that Mary uniquely participated in the Redemption of humanity with her Son Jesus Christ, although in a completely subordinate and dependent manner to that of her Son. Mary participated in Jesus’ reconciliation of the human family God like no other created person. Mary’s unique participation in the Redemption was scripturally foreshadowed in the prophecy of Simeon: ?A sword shall pierce your own heart also.? (Lk. 2:35)

Mary is our Co-redemptrix with Jesus. She gave Jesus his body and suffered with him at the foot of the Cross. Mary is the Mediatrix of all grace. She gave Jesus to us, and as our Mother she obtains for us all his graces. Mary is our Advocate who prays to Jesus for us. It is only through the Heart of Mary that we come to the Eucharistic Heart of Jesus. The papal definition of Mary as Co-redemptrix, Mediatrix, and Advocate will bring great graces to the Church. All for Jesus through Mary. God bless you.

Letter of Endorsement for the Papal Definition of Mary Co-redemptrix, Mediatrix, Advocate , Mother Teresa of Calcutta, August 14, 1993.

PRAYER to Mary, Mediatrix and Co-redemptrix

O Mary, Mother of God, I believe that as mediatrix with Jesus you share also in His sovereign dominion over the universe. You are Queen because you are the Mother of the Word Incarnate. Christ is universal King be?cause He rules all creatures by His personal union with the Divinity. You brought Him into the world that He might be King, according to the words of the archangel, “His reign will be without end.”

You are Queen also because you are coredemptrix. Jesus reigns over us not only by natural right, but also by the right of redemp?tion. As cooperator with your Son in that work of redemption, you also acquired the right to reign with Him.

God chose you to be His Mother and by that very choice has associated you with Himself in the work of the salvation of men. Since you had your place beside Jesus when there was question of ransoming us and merit?ing for us all the graces necessary for our salva?tion, you must in like manner have your place beside Him now, when there is question of securing for us by your prayers in heaven the graces prepared for us in view of the merits of Christ. This is my hope: that you will be a mother to me and obtain for me the grace I need to save my soul.

+++S

The post Our Lady Co-redemptrix first appeared on AirMaria.com.

The post In Anticipation of our Christmas Communion first appeared on AirMaria.com.

MEDIATOR DEI

ENCYCLICAL OF POPE PIUS XII
ON THE SACRED LITURGY
TO THE VENERABLE BRETHREN, THE PATRIARCHS, PRIMATES,
ARCHBISHOPS, BISHIOPS, AND OTHER ORDINARIES
IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE

Venerable Brethren,
Health and Apostolic Benediction.

Mediator between God and men and High Priest who has gone before us into heaven, Jesus the Son of God quite clearly had one aim in view when He undertook the mission of mercy which was to endow mankind with the rich blessings of supernatural grace. Sin had disturbed the right relationship between man and his Creator; the Son of God would restore it. The children of Adam were wretched heirs to the infection of original sin; He would bring them back to their heavenly Father, the primal source and final destiny of all things. For this reason He was not content, while He dwelt with us on earth, merely to give notice that redemption had begun, and to proclaim the long-awaited Kingdom of God, but gave Himself besides in prayer and sacrifice to the task of saving souls, even to the point of offering Himself, as He hung from the cross, a Victim unspotted unto God, to purify our conscience of dead works, to serve the living God. Thus happily were all men summoned back from the byways leading them down to ruin and disaster, to be set squarely once again upon the path that leads to God. Thanks to the shedding of the blood of the Immaculate Lamb, now each might set about the personal task of achieving his own sanctification, so rendering to God the glory due to Him.

18. But it is His will, besides, that the worship He instituted and practiced during His life on earth shall continue ever afterwards without intermission. For he has not left mankind an orphan. He still offers us the support of His powerful, unfailing intercession, acting as our “advocate with the Father.” He aids us likewise through His Church, where He is present indefectibly as the ages run their course: through the Church which He constituted “the pillar of truth”and dispenser of grace, and which by His sacrifice on the cross, He founded, consecrated and confirmed forever.

MYSTICI CORPORIS CHRISTI

Encyclical of Pope Pius XII “On the Mystical Body of Christ” on June 29, 1943

40. But we must not think that He rules only in a hidden or extraordinary manner. On the contrary, our Divine Redeemer also governs His Mystical Body in a visible and normal way through His Vicar on earth. You know, Venerable Brethren, that after He had ruled the “little flock” Himself during His mortal pilgrimage, Christ our Lord, when about to leave this world and return to the Father, entrusted to the Chief of the Apostles the visible government of the entire community He had founded. Since He was all wise He could not leave the body of the Church He had founded as a human society without a visible head. Nor against this may one argue that the primacy of jurisdiction established in the Church gives such a Mystical Body two heads. For Peter in virtue of his primacy is only Christ’s Vicar; so that there is only one chief Head of this Body, namely Christ, who never ceases Himself to guide the Church invisible, though at the same time He rules it visibly, through him who is His representative on earth. After His glorious Ascension into heaven this Church rested not on Him alone, but on Peter too, its visible foundation stone. That Christ and His Vicar constitute one only Head is the solemn teaching of Our predecessor of immortal memory Boniface VIII in the Apostolic Letter Unam Sanctam;  and his successors have never ceased to repeat the same.

41. They, therefore, walk in the path of dangerous error who believe that they can accept Christ as the Head of the Church, while not adhering loyally to His Vicar on earth. They have taken away the visible head, broken the visible bonds of unity and left the Mystical Body of the Redeemer so obscured and so maimed, that those who are seeking the haven of eternal salvation can neither see it nor find it.

50. Christ enlightens His whole Church, as numberless passages from the Sacred Scriptures and the holy Fathers prove. “No man hath seen God at any time; the only-begotten Son who is in the bosom of the Father, he hath declared him.” Coming as a teacher from God to give testimony to the truth,  He shed such light upon the nascent apostolic Church that the Prince of the apostles exclaimed: “Lord, to whom shall we go? thou hast the words of eternal life”; from heaven He assisted the evangelists in such a way that as members of Christ they wrote what they had learnt, as it were, at the dictation of the Head.  And for us today, who linger on in this earthly exile, He is still the author of faith as in our heavenly home He will be its finisher.  It is He who imparts the light of faith to believers; it is He who enriches pastors and teachers and above all His Vicar on earth with the supernatural gifts of knowledge, understanding and wisdom, so that they may loyally preserve the treasury of faith, defend it vigorously, and explain and confirm it with reverence and devotion. Finally it is He who, though unseen, presides at the Councils of the Church and guides them.

51. Holiness begins from Christ; and Christ is its cause. For no act conducive to salvation can be performed unless it proceeds from Him as from its supernatural source. “Without me,” He says, “you can do nothing.”

92. But lest we be deceived by the angel of darkness who transforms himself into an angel of light, let this be the supreme law of our love: to love the Spouse of Christ as Christ willed her to be, and as He purchased her with His blood

110. Venerable Brethren, may the Virgin Mother of God hear the prayers of Our paternal heart — which are yours also — and obtain for all a true love of the Church — she whose sinless soul was filled with the divine Spirit of Jesus Christ above all other created souls, and who “in the name of the whole human race” gave her consent “for a spiritual marriage between the Son of God and human nature.”  Within her virginal womb Christ our Lord already bore the exalted title of Head of the Church; in a marvelous birth she brought Him forth as the source of all supernatural life, and presented Him, newly born, as Prophet, King, and Priest to those who, from among Jews and Gentiles, were the first to come to adore Him. Furthermore, her only Son, condescending to His mother’s prayer in “Cana of Galilee,” performed the miracle by which “his disciples believed in him.”  It was she, the second Eve, who, free from all sin, original or personal, and always most intimately united with her Son, offered Him on Golgotha to the Eternal Father for all the children of Adam, sin-stained by his unhappy fall, and her mother’s rights and mother’s love were included in the holocaust. Thus she who, according to the flesh, was the mother of our Head, through the added title of pain and glory became, according to the Spirit, the mother of all His members. She it was who through her powerful prayers obtained that the Spirit of our Divine Redeemer, already given on the Cross, should be bestowed, accompanied by miraculous gifts, on the newly founded Church at Pentecost; and finally bearing with courage and confidence the tremendous burden of her sorrows and desolation, she, truly the Queen of Martyrs, more than all the faithful “filled up those things that are wanting of the sufferings of Christ . . . for His Body, which is the Church”; and she continues to have for the Mystical Body of Christ, born of the pierced Heart of the Saviour, the same motherly care and ardent love with which she cherished and fed the Infant Jesus in the crib.

The infinite distance between God and man, the impassable abyss, the breaking of every bond of friendship-all this was the tremendous consequence of sin. Then between God and man appeared the sweet Babe of Bethlehem; suddenly and completely the whole situation changes: distance is overcome, and across the abyss a wonderful bridge is erected which unites earth with heaven and re-establishes relations of intimacy between God and men. This bridge is Jesus, the “only Mediator between God and man,” who joins earth to heaven in a truly remarkable manner” (Mystici Corporis). In His office as Mediator, Jesus is really”at the center” : He is the point of union between divinity and humanity. His mediation has all the qualifications necessary for perfectly pleasing God, since He Himself is true God; at the same time, because He is true man and, as such, represents the whole human race, Jesus can make worthy satisfaction to God for the entire debt of sinful mankind.

The divinity possessed by Jesus as the Word is united in His Person with the humanity He possesses as man. These two natures are not merely in juxtaposition, but they embrace each other; even more, they are united in one Person, the Person of the Incarnate Word, Jesus Christ,Our Lord. In Him and through Him, all mankind is readmitted to friendship with the heavenly Father. In Him all can find again the way to reach union with the Trinity.

The eternal Father deigned to reveal this wonderful mystery to St. Catherine of Siena: ” It is My wish that you consider the bridge I have built in the Person of my only­ begotten Son, and that you notice that it reaches from earth to heaven, because in Him the majesty of the divinity is united with the lowliness of your human nature. It was necessary to construct this bridge in order to repair the road which had become impassable and to open a passage across the trials of this world to eternal life” (Dialogue).

2. “For it hath well pleased the Father that in [Jesus] all fullness should dwell, and that through Him He should reconcile all things unto Himself, making peace through the blood of His Cross, both as to the things that are on earth, and the things that are in heaven” (Gall, 1 9.20). Jesus accomplished His work as Mediator on Calvary, where He shed all His Blood as the price of our redemption. But His work began at Bethlehem, where the Word took, so to speak, that ineffable “giant’s step” which brought Him from heaven to earth, which made Him true Man as well as true God ..

The terrible abyss which sin had produced between God and man has been filled up by the Child who opens His arms to us from the manger. All that sin had spoiled and destroyed is now, by the will of God, saved, re-established in Christ” (Eph 1:10).

The grace which Adam had received directly from God, we now receive only through Jesus, our Mediator; our whole supernatural life always comes through Him. If we wish to be united to God, we have no other means than to attach ourselves to Jesus, to pass through Him, our Mediator, our Bridge, our Way. Jesus bas said, “I am the way” (Jn 14:6); ” I am the door. By Me, if any man enter in, he shall be saved”.

Fr. Gabriel of St. Mary Magdalene OCD (Divine Intimacy)

The post (Pontiff) Pontem Facere: To Make a Bridge first appeared on AirMaria.com.

The post MEDITATIONS FROM CARDINAL JOSEPH RATZINGER: 7th, 8th, and 9th Stations first appeared on AirMaria.com.

This Jesus who was taken up from you into heaven, will come in the same way as you saw Him go into heaven. (Acts 1:11)

+

The Ascension of Jesus gives rise to manifold sentiments in the faithful soul that contemplates it. If Christ no longer merits, His Ascension has, however, the virtue of efficaciously producing the graces that it signifies or symbolizes.

It strengthens our faith in the Divinity of Jesus; it increases our hope by the vision of the glory of our Head by stirring us up to the observance of His commandments on which our merits rest, and that are themselves the principle of our future beatitude, it still further enkindles our love.  It engenders in us wonder at so marvelous a triumph, and gratitude for the share in it that Christ gives to us. Lifting up our souls towards heavenly realities, it quickens in us detachment from passing things: Seek the things that are above; where Christ is sitting at the right hand of God, not the things upon the earth. (Col.3:.1-2) It gives us patience in adversity for, says St. Paul, if we suffer with Christ, we shall also share in His glory: so if we suffer with Him, we may be also be glorified with Him. (Rom.8:17)

There are two dispositions upon which I would dwell with you a few instants because, springing with special abundance from the contemplation of this mystery, they are singularly profitable for our souls: they are joy and confidence.

And first of all why should we rejoice?

Our Lord Himself said to His Apostles before leaving them: if you loved Me, you would indeed be glad because I go to the Father. (Jn.14:28) To us, too, Christ repeats those words. If we love Him, we shall rejoice in His glorification; we shall rejoice in that having finished His course, He ascends to His Father’s right hand, to be there exalted to the highest heaven; there to taste, after His labors, sufferings, and death, eternal repose in incommensurable glory. Bliss, such as is incomprehensible to us, envelops and penetrates Him forever in the bosom of the Divinity. Supreme power is given Him over every creature.

How can we fail to rejoice in that justice is rendered in all fullness to Jesus, by His Father. See how the Church invites us, in her liturgy, to celebrate with gladness this elevation of her Bridegroom, our God and our Redeemer.

With this deep joy we ought to combine unwavering confidence. This confidence especially rests on the almighty power of mediation that Christ has with His Father, not only as an invincible King entering into His triumph, but as a supreme High Priest interceding for us, after having offered to His Father an oblation of infinite worth. Now, it is on the day of His Ascension that Jesus, in a special manner, began this unique mediation. We have here a very interior aspect of the mystery on which it is highly useful to dwell for some instants. May the Holy Spirit grant us to understand how marvelous are the divine works.

Blessed Columba Marmion: Christ in His Mysteries

The post Men of Galilee, why do you stand looking into heaven? first appeared on AirMaria.com.

The post July: Month of the Most Precious Blood first appeared on AirMaria.com.

Marycast #99 ( 10min) Play – Dr. Mark Miravalle  explains how Our Lady is described as Mediatrix of all Graces referring to Lumen Gentium 61 & 62. She is Mediatrix because she is Coredeemer when she suffered at the foot of the Cross of Christ her Son.

To ask questions regarding Mary, email Dr Mark Miravalle: marycast@airmaria.com

Ave Maria!

Audio (MP3)

+++

The post Video – Our Lady Vatican II 1of7: Mediatrix – Dr. Miravalle: Mcast 99 first appeared on AirMaria.com.

Homily #091229 ( 10min) Play – In today’s Gospel Simeon prophecies that the Child Jesus would cause the rise and fall of many but also that a sword will pierce Mary’s heart and this too would be part of the redeeming work.

Ave Maria! Mass readings
1: 1 Jn 2:3-11
R: Ps 96:1-6
G: Lk 2:22-35

Audio (MP3)

+++

The post Dec 29 – Homily – Fr Bonaventure: Announcing the Redeemer and Coredeemer first appeared on AirMaria.com.

Homily #100202 ( 08min) Play – “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted ‘and you yourself a sword will pierce’…  We are given here a public pronunciation of our Lady as Co-Redemptrix.
Ave Maria! Mass readings

Audio (MP3)

+++

The post Feb 02 – Homily – Fr Bonaventure: Redeemer and Co-Redeemer first appeared on AirMaria.com.