For unto you is born this day in the city of David a Savior, which is Christ the Lord.

Several years ago a priest friend of mine wrote the following mediation while setting up his manger scene and I would like to share it with you:

I think you should consider the words: “For unto you ….. ” in Luke 2:11. As I was putting up my nativity set these three words sprung out at me “For unto you … ” Yes Lord how I need your holy nativity. The visitation of Elizabeth and Mother Mary confirms life is precious in God’s eyes. You and I take our assigned places in God’s providence; mine to stand and offer the sacrifice of Christ’s blood and body for the remission of our sins.

Yet look how low the Son of God stooped to make our salvation possible.  A cave and a manger for the Lord of Glory to visit this sin cursed world!  A cave that only allows me to bow before his presence to enter in. I held the twig twisted manger that was to be the Lord’s bed. Even poor me, divested of all this world holds dear, is welcome to kneel and adore Jesus!           

The two little lambs pointed their faces at the Lamb of God that takes away the sin of the world. Our Jesus offers us the sacrifice of the Mass so we will never forget the high cost of our redemption.

The donkey in the corner of the manger gladly bore the weight of the blessed Mother to carry her to Bethlehem meaning the “house of bread”.  Yes, Jesus is our living bread that came down from heaven to heal our sinful souls and prepare us to enter heaven.

There is Joseph who suffered much to see God’s holy will fulfilled in the birth of God’s Son. Our life, like Joseph’s, is mixed with buffeting and blessings. God gave Joseph great graces to carry lives challenges and that grace and mercy is renewed to us each day.

There is the blessed Mother dressed in blue; God graced her to be the door that will open God’s heaven to those that love her Son, the Lord Jesus Christ. I prayed the joyful mysteries before the manger and I felt my sorrows flyaway like little birds.

There is the little boy kneeling in awe before the baby Jesus and the wonder of the angel’s song still fills the air. The angel announces “Glory to God in the Highest” and indeed the glory of the only begotten Son of the Father shines brightly in the dark of night.

There is the cow providing much needed heat for the new born Christ Child. To the left are three camels and the three wise kings with their gifts, kneeling in worship before the Savior. To the right are the shepherds, the common working men who labor to provide for their family’s needs. They saw the heavens lit up with the angels from the throne room of God’s heaven and heard the Gospel proclaimed. God’s love was wrapped in the babe of Bethlehem for people of every kindred, tongue and nation of the world!

What place would we take in this manger scene? For me I am like the donkey bearing the many burdens of those in great need at Christmas. Yes the world may consider me an ass but that is only because they refuse to follow me to Bethlehem and see what has come to pass.

Yes, you must allow the light of the star to lead you to the Savior’s crib and adore and worship the King of Kings and Lord of lords.

Glory to God in the Highest! 

Fr. JFB

Of all the Christmas decorations we so lovingly place around our homes, the one that is indispensable as it is central to the meaning of Christmas, is the Creche or Nativity Scene.  The Christ Child in the manger and other pictures of the story of Bethlehem have been used in church services from the first centuries. But the crib in its present form and its use outside the church originated with St. Francis of Assisi. Through his famous celebration at Greccio, Italy, on Christmas Eve, 1223, with a Bethlehem scene including live animals, he made the crib popular. Since then it has been a familiar sight in Christian homes all over the world.

The Christmas Creche was the inspiration of St. Francis of Assisi. For the Saint, Christmas had always been the Feast of Feasts, yet he did not think it had been celebrated as it could have been, The poverty of Christ had become lost in the extravagance of the Christmas festivities An idea occurred to him and while on a visit to Rome, he received permission from the Pontiff to put his idea to work.

The story of how St. Francis of Assisi “invented” the crib is so delightful and inspiring that it might be told or read to the children every year. We give here the account in the very words of Brother Thomas de Celano, who was there when it happened and who wrote it down:

Blessed Francis called a friend about two weeks before Christmas and said to him: ‘If you desire that we should celebrate this year’s Christmas together at Greccio, go quickly and prepare what I tell you; for I want to enact the memory of the Infant Who was born at Bethlehem, and how He was deprived of all the comforts babies enjoy; how He was bedded in a manger on hay, between an ass and an ox. For once I want to see all this with my own eyes.’ When the good and faithful man had heard this, he departed quickly and prepared in the above-mentioned place everything that the Saint had told him.

The joyful day approached. The Franciscans were called from many communities. The men and women of the neighborhood, as best they could, prepared candles and torches to brighten the night. Finally the Saint of God arrived, found everything prepared, saw it and rejoiced. The crib was made ready, hay was brought, the ox and ass were led to the spot and Greccio became a new Bethlehem. The night was radiant with joy. The crowds drew near and rejoiced in the novelty of the celebration. Their voices resounded from the woods, and the rocky cliff echoed the jubilant outburst. As they sang in the praise of God, the whole night rang with exultation. The Saint of God stood before the crib, overcome with devotion and wondrous joy. A solemn Mass was sung at the crib.

The Saint was dressed in deacon’s vestments, for a deacon he was [out of humility, St. Francis never became a priest, remaining a deacon all his life]. He sang the Gospel. Then he preached a delightful sermon to the people who stood around him, speaking about the nativity of the poor King and the humble town of Bethlehem.

The parishioners and pilgrims who came to Greccio for Midnight Mass and witnessed the Christmas manger scene were much impressed with the simplicity of St. Francis’ creche and it was from there that the tradition took hold and spread around the Catholic world.

The post Meditation on the Christmas Creche; Origin from St. Francis first appeared on AirMaria.com.

Homily #081224s ( 05min) Play – “On earth peace to men of good will.”

Fr. Ignatius explains how the infant Jesus teaches from the manger by coming in humility and so shows us how to find happiness in this life and in the next. Come, let us adore Him!
Ave Maria! Mass readings
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“Glory to God in the highest, and on earth peace to men of good will.” (Lk. 2:14)

MEDITATION

At Bethlehem the angels announced two things: Glory to God and peace to men; the one corresponds to the other. No one glorifies God as much as that little Babe lying on the straw. He alone, being the eternal Word, can give God the perfect, infinite praise that is worthy of Him. And no one more than Jesus, our Savior, brings peace to men; making reparation for sin, He reconciles man with his Creator and establishes a new covenant between them: the Creator will become Father, and man, will become a son.

Something similar is verified in our daily life.  Those who obey God’s law enjoy peace; observing the divine law they also glorify God. The glory of God corresponds perfectly to the peace of men. But we are treating of that peace which comes only from Jesus, from His grace, peace which we will seek in vain elsewhere.

Peace is the tranquility of order. Order is established by the law and will of God. Those who respect this order fully possess the plenitude of interior peace; those who depart from it, even in a slight degree, lose their peace in proportion to their deviation from it. Peace is the refreshment and repose of the soul in the midst of the struggles and sorrows of life, but this is not the only reason for which we should try to obtain and possess it. We should desire it above all because it gives glory to God.

The angels promised peace “to men of good will”. Our will is “good” when it is upright, docile and resolute.  It is upright when it is sincerely and entirely oriented toward good; docile when it is always ready to follow every indication of God’s will; resolute when it is prompt to adhere to the will of God, even though difficulties and obstacles arise, and sacrifices are required. The Lord is continually urging us to generosity and abnegation in all the circumstances of life, even the smallest ones. We must give ourselves to God without hesitation, certain that if God asks anything of us, He will also give us the strength to carry out His wishes. Such was the conduct of the shepherds; as soon as they heard the message of the angel, they left all, their flocks and their rest, and “came with haste [to Bethlehem] where they found … the Infant lying in the manger” (Lk. 2:16). They were the first to find Jesus and to taste His peace.

Time passes and does not return. God has assigned to each of us a definite time in which to fulfill His divine plan for our soul; we have only this time and shall have no more. Time ill spent is lost forever. Our life is made up of this uninterrupted, continual flow of time, which never returns. In eternity, on the contrary, time will be no more; we shall be established forever in that degree of love and glory (that we have attained at life’s end). If we possess only a slight degree of love, that is all we shall have throughout eternity. No further progress will be possible when time has ended.

Therefore, while we have time, let us work good to all men. We must give every moment its full amount of love, and make each passing moment eternal, by giving it value for eternity, This is the best way to use the time given us by God. Charity allows us to adhere to God’s will with submission and love and thus at the close of life we shall have realized God’s plan for our soul; we shall have reached the degree of love which God expects from each one of us and with which we shall love and glorify Him for all eternity.

(Fr. Gabriel of St. Mary Magdalen, O.C.D.)

Look at Christ Jesus. All His life is consecrated to the glory of His Father Whose will He always accomplishes: “I seek not My own will but the will of Him that sent me”(Jn.5:30, 6:38).  He seeks only that. At the moment of achieving His life here below, He says to His Father that He has fulfilled His mission: “I have glorified Thee on the earth” (Jn 17:4).  The desire of His Divine Heart is that we too should seek the glory of His Father.

(Blessed Columba Marmion)

Gloria in altissimis Deo, et super terram pax in hominibus bonae voluntatis.

Gloria in excelsis Deo
et in terra pax hominibus bonae voluntatis
Laudamus te
Benedicimus te
Adoramus te
Glorificamus te
Gratias agimus tibi propter magnam gloriam tuam
Domine Deus, Rex caelestis, Deus Pater omnipotens
Domine fili unigenite, Jesu Christe
Domine Deus, Agnus Dei, Filius patris
Qui tollis peccata mundi, miserere nobis
Qui tollis peccata mundi suscipe deprecationem nostram
Qui sedes ad dexteram patris miserere nobis
Quoniam tu solus sanctus
Tu solus Dominus
Tu solus Altissimus, Jesu Christe
Cum Sancto Spiritu in gloria Dei Patris.
Amen.

English:
Glory to God in the highest
and on earth peace to people of good will
We praise you
We bless you
We adore you
We glorify you
We give thanks to you for your great glory
Lord God, Heavenly King, God Almighty Father
Lord Only-begotten Son, Jesus Christ
Lord God, Lamb of God, Son of the Father
You who take away the sins of the world have mercy on us
You who take away the sins of the world hear our prayer
You who sit at the Father’s right hand, have mercy on us
For you alone are holy
You alone, Lord
You alone the Most High, Jesus Christ
With the Holy Spirit in the glory of God the Father.
Amen.

The post Gloria in excelsis Deo! first appeared on AirMaria.com.

The Tradition of the Christmas Crib

Following a beautiful and firmly-rooted tradition, many families set up their crib immediately after the feast of the Immaculate Conception, as if to relive with Mary those days full of trepidation that preceded the birth of Jesus. Putting up the crib at home can be a simple but effective way of present­ing faith, to pass it on to one’s children. The crib helps us contemplate the mystery of God’s love that was revealed in the poverty and simplicity of the Bethlehem Grotto. Saint Francis of Assisi was so taken by the mystery of the Incarnation that he wanted to present it anew at Greccio in the living nativity scene, thus beginning an old, popular tra­dition that still retains its value for evangelization today. Indeed, the crib can help us understand the secret of the true Christmas because it speaks of the humility and merciful goodness of Christ, who “though he was rich he made himself poor” for us (2 Cor 8: 9). His poverty enriches those who embrace it and Christmas brings joy and peace to those who, like the shepherds in Bethlehem, accept the Angel’s words: “Let this be a sign to you: in a manger you will find an infant wrapped in swad­dling clothes” (Lk 2: 12). This is still the sign for us too, men and women of the third millennium. There is no other Christmas.

Pope Benedict XVI

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Homily #101225 ( 15min) Play – In the Gospel for the Midnight Mass for Christmas we have the appearance of the angels to the shepherds in Bethlehem who announced to them the coming of Christ the Lord as a little babe laid in a manger:

And the Angel said to them: Fear not; for behold I bring you good tidings of great joy, that shall be to all the people: for this day is born to you a Savior, who is Christ the Lord, in the city of David. And this shall be a sign unto you: you shall find the Infant wrapped in swaddling clothes, and laid in a manger. And suddenly there was with the Angel a multitude of the heavenly army, praising God and saying: Glory to God in the highest, and on earth peace to men of good will.

Fr. Angelo preaches on how Our Lord comes in a lowly manner and announces himself first to the lowliest, the shepherds.

Ave Maria!
Mass: The Nativity of Our Lord – First Mass at Midnight – Form: EF, Dominus Dixit
Readings:
1st: tit 2:11-15
Gsp: luk 2:1-14

Audio (MP3)

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In the homily for Christmas Day (Dec 25) Fr. Alan talks about the relationship between the signs  of Our Savior’s birth and His work of Redemption that continues in the Holy Mass. That work began with His Incarnation, was secured by His Crucifixion, Death, and Resurrection, and is continued by His Holy Church through the ministry of the Priesthood and the Sacraments. The Manger of Bethlehem is the sign both of the Cross and the Communion plate, on which He is laid at every Holy Mass, the Redemptive Sacrifice for us to consume, the Bread of Life.

Ave Maria!

Mass: Nativity of the Lord (Day) – Solemnity

Readings: 
1st: Is 52:7-10
Resp: Ps 98:1, 2-3, 3-4, 5-6
2nd: Heb 1:1-6
Gsp: Jn 1:1-18

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At Midnight Mass on Christmas (Dec 25, 2019, The Nativity of the Lord), Fr. Andre invites everyone to come and adore Him, the Babe laid in a manger; the Word Made Flesh for the life of the world, laid in a feeding trough of beasts of burden. Fr. Andre draws out the integral relation between the Manger and the Mass:  Jesus, the Bread of Life born in Bethlehem, which means “House of Bread,” who in the Eucharist becomes “Our Daily Bread.” Adoration is a logical aspect of our Eucharistic devotion, in the spirit of the Wise Men who came to adore the infant King. Father invites us, as they did, to commit to the journey of real encounter with Jesus, substantially and really present in the Eucharist, and to become Eucharistic adorers.

Ave Maria!

Mass: Nativity of the Lord (Midnight) – Solemnity

Readings: 
1st: Isa 9:1-6
Resp: Ps 96: 1-2, 2-3, 11-12, 13
2nd: Ti 2:11-14
Gsp: Lk 2:1-14

More on the Readings: http://www.usccb.org/bible/readings/122519-the-nativity-of-the-lord-night.cfm

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The post Come, Let Us Adore Him in the Flesh, in the Eucharist – Dec 25 – Homily – Fr Andre first appeared on AirMaria.com.