The infant Christ is the whole Christ. Christ was not more God, more Christ, more man, on the Cross than He was in His Mother’s womb. His first tear, His first smile, His first breath, His first pulsation in the womb of His Mother, could have redeemed the world. In fact, Christ chose the life of growth and work and suffering, and the death on the Cross which we know; but by His own choice all this was to depend on a human being giving herself to Him in His infancy, giving her own humanity to the actual making of that Infant’s humanity and giving Him her life in which to rest.

If every person in whom Christ lives at all, in whom He is an Infant – which means anyone whose soul is alive at all- surrendered themselves to Him, resting in Him so that He might rest in them, in each one of them the world’s redemption would begin as it began in Mary, the Mother of God. Christ is formed in us, and we are formed into Christ, when we rest in Him and He rests in us.

During Advent Christ rested In Mary – still, silent, helpless, utterly dependent. The Creator trusted Himself to His creature. He trusted to her the expression of His love, the expression of God’s love for the world and of His love of His Father, just as the work of His love would be trusted to us, in His life in us.

He was dumb; her voice was His voice.

He was still; her footsteps were His journeys.

He was blind; her eyes were His seeing.

His hands were folded; her hands did the work of His hands.

His life was her life; His heartbeat was the beating of her heart.

This was a foreshadowing of what the Incarnation would mean for us; for in us, too, Christ rests as He rested in Mary. From the moment when the Christ-life is conceived in us, our life  is intended for one thing, the expression of His love, His love for God and for the world.

Our words are to be the words that He wants to speak;

we must go to wherever He wants to go,

we must see and look at whatever He wants to see and look at;

the work that our hands do must be the work that His hands want to do,

our life must be the living of His life,

our loves the loving of His heart.

But there is the other aspect of Christ’s Advent. While He remained hidden in Mary, His rest was a tremendous activity; He was making her into Himself, making Himself from her. From her eyes He was making the eyes that would weep over Jerusalem, that would shine upon the wild flowers, that would close in death and open on the morning of Resurrection.

From her hands He was making the hands that would heal and raise the dead and be nailed to the Cross. From her heart He was making the heart whose love would redeem the world.

The same thing occurs when, allowing the Infant Christ to rest in us, we wait patiently on His own timing of His growth in us, and give Him just what He asks, the extremely simple things that are ourselves – our hands and feet, our eyes and ears, our words, our thoughts, our love. Not only does He grow in us, but we are formed into Him.

(From Caryll Houselander: Wood of the Cradle; Wood of the Cross)

The post An Advent Meditation first appeared on AirMaria.com.

Each year, in honor of the Sacred Heart, the townspeople of Genazzano decorate the streets with elaborate carpets of flower petals. A Eucharistic procession ensues, followed by a parade of participants dressed as Biblical figures. The following videos present the masters’ individual and grand-scale accomplishments.

Regarding the history of the miraculous image of Our Lady of Good Counsel- Madonna del Buon Consiglio- the New Advent Catholic Encyclopedia writes,

“Records dating from the reign of Paul II (1464-71) relate that the picture of Our Lady, at first called “La Madonna del Paradiso” and now better known as “Madonna del Buon Consiglio”, appeared at Genazzano, a town about twenty-five miles southeast of Rome, on St. Mark’s Day, 25 April, 1467, in the old church of Santa Maria, which had been under the care of Augustinians since 1356. The venerated icon itself, which is drawn on a thin scale of wall-plaster little thicker than a visiting-card, was observed to hang suspended in the air without the slightest apparent support; thus early tradition, which furthermore tells how one might have passed a thread around the image without touching it. At once devotion to Our Lady in Santa Maria sprang up; pilgrim-bands began to resort thither; while miracles in ever-increasing numbers, of which a register was opened two days after the event, were wrought, as they still continue to be, at the shrine.”

The flower-mosaic below recalls the appearance of the miraculous image in the town.

Works Cited:

THOMAS C. MIDDLETON- NORTHCOTE, Celebrated Sanctuaries (Philadelphia, 1868); DILLON, The Virgin Mother of Good Counsel (Rome, 1884); BENNETT, Our Lady of Good Counsel in Gennazzano (New York, 1888); GOUGH, Our Lady of Good Counsel (London, 1894); VANTELLI, Cenni Storici. . .di Genazzano (Roma, 1839); BUGNANNO Della Immagine di Maria SSa. . .memorie storiche (Naples, 1874); PIFFERI, Relazione. . .del Santuario (Roma, 1903); DE ORIGIO, Istoriche notizie della prodigiosa Apparizione (n.p.n.d.).

The post The Inflowering of Genazzano: City of Our Lady of Good Counsel first appeared on AirMaria.com.