In my last post I promised more on the Holy Sepulcher and the Holy Grail and their relation to an Easter catechesis and the tradition of chivalry. There is much there to reflect on, much to be researched and assimilated, so it will take at bit more time.

Meanwhile, however, I thought I would point out that in the Office of Readings this week we have been reading from the the Jerusalem Catechesis, or otherwise known as the Catechetical Lectures of St. Cyril of Jerusalem (+386).  The Catechesis consists in twenty-three lectures, the first eighteen of which were delivered to the candidates for baptism during Lent and the last five to the newly baptized during Easter, and is an excellent example of the mystogogia. In fact, at the end of the prologue for Lectures St. Cyril makes sure his readers understand that his instructions are only for those whose Baptism is imminent, and is to be seen neither by the other catechumens nor heathens.

St. Cyril admonishes the candidates for Baptism to shun all “secret hypocrisy,” in order to be fit for the Lord’s true service.   He compares the penetration of our souls by the judgment of God to a military review of recruits by one who levies for war.  He bestows his seal only upon those in whom He discerns a good conscience, in view of which the devils tremble and the holy angels recognize.  St. Cyril says:  ”You are receiving not a perishable but a spiritual shield. Henceforth you are planted in the invisible Paradise . . .  it is God’s to grant grace, but yours to receive and guard it. Despise not the grace because it is freely given, but receive and treasure it devoutly” (Lecture 1, 3-4).  This is even before Baptism, hence prior to the mystagogia, but the saint is already admonishing the new recruits to be prepared for war and especially to to protect the paradise of their own souls.

During the mystogogia proper, when St. Cyril discusses the doctrine of the Eucharist:

Consider therefore the Bread and the Wine not as bare elements, for they are, according to the Lord’s declaration, the Body and Blood of Christ; for even though sense suggests this to you, yet let faith establish you. Judge not the matter from the taste, but from faith be fully assured without misgiving, that the Body and Blood of Christ have been vouchsafed to you (Lecture 22, 6).

But he goes beyond the content of the doctrine and emphasizes to the newly baptized that the Eucharist has been prepared for those who have been anointed by the Lord, and thus they have been sealed against the afflictions of the evil spirits.  The Lord has set a “mystical and spiritual Table,” in opposition to table of corruption set against us by the enemy. Our hearts have been strengthened, he say,s and the “face of our souls” made to shine.

And your cup intoxicates me, as very strong. You see that cup here spoken of, which Jesus took in His hands, and gave thanks, and said, This is My blood, which is shed for many for the remission of sins (Lecture 22, 6-7, 9).

This is the Holy Grail that we seek.  At the beginning of the mystogogia proper, St. Cyril speaks of the relation between the catechesis prior to baptism and that that is about to take place:

And these things were done in the outer chamber. But if God will, when in the succeeding lectures on the Mysteries we have entered into the Holy of Holies , we shall there know the symbolic meaning of the things which are there performed. Now to God the Father, with the Son and the Holy Ghost, be glory, and power, and majesty, forever and ever. Amen (Lecture 19, 11).

We are not only searching, but we have already arrived.  We are in an in-between time, indeed.

The Easter octave is about to come to a close with the celebration of Divine Mercy Sunday.  At that Mass we will pray:

O Lord our God, may we be healed now and forever by these sacred rites which You instituted to protect us in our new life of grace.

We have entered into the Holy of Holies, and that sanctuary is the Heart of Christ, whose mercy and grace is poured out as blood and water from His side.  We are healed and protected in Him, and in the Heart of His Holy Mother.  The true knighthood of Christ is the protection of these mysteries, first of all within our own Hearts.  That ultimately is the meaning of the crusade for the Holy Sepulcher and the Quest for the Holy Grail.  More on this next time.

Filed under: Blessed Virgin Mary, Catholicism, Chivalry, Culture, Knaves, Knights, Literature, Marian Chivalry, Prayers, Religion, Spirituality Tagged: Baptism, Easter, Easter Triduum, Eucharist, Holy Grail, Holy of Holies, Holy Sepulcher, Holy Week, Jerusalem Catechesis, Mystagogia, St. Cyril
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The post Mystagogia first appeared on AirMaria.com.

Homily #140210b ( 13min) Play – Fr. Elias on how King Solomon built the temple in Jerusalem but it did not have the Lord dwelling in it until the Arc of the Covenant was placed in the Holy of Holies in the heart of the temple. Father relates this to Our Lady since it through her that God came among us and was treated with great reverence as Mary is in the Church today, bringing us closer to God. He also relates this to St. Scholastica and the power of intercessory prayer of a holy person.
Ave Maria!
Mass: St. Scholastica – Mem – Form: OF
Readings: Monday 5th Week of Ordinary Time
1st: 1ki 8:1-7, 9-13
Resp: psa 132:6-7, 8-10
Gsp: mar 6:53-56

Audio (MP3)

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The post Feb 10 – Homily – Fr Elias: Mary, Arc of the New Covenant first appeared on AirMaria.com.

Fr John Lawrence gives the homily at Bloomington, IN, on Nov 09, 2023, on the significance of the Dedication of the Lateran Basilica, the Pope’s Cathedral, and the Mother Church.

We celebrate the dedication of the Basilica of St. John Lateran, the Pope’s Cathedral, symbolic of the mother and head of all churches. It embodies the ever-flowing river of graces, reminiscent of Ezekiel’s vision (Ezekiel 47 – https://bible.usccb.org/bible/ezekiel/47 – The water flowing from the temple, bringing life wherever it goes). Built by Emperor Constantine on land seized from the Laterani family, it became a Christian symbol after Constantine’s victory at the Milvian Bridge in 312, influenced by a divine message in a dream.

Post-legalization of Christianity in 313, the basilica, consecrated in 324, symbolized the faith’s growth. The cathedra inside signifies the Pope’s teaching authority. The Lateran complex, for a millennium the Papal residence, includes an octagonal baptistery, reflecting baptism’s importance in Christianity (John 3:5 – https://bible.usccb.org/bible/john/3?5 – One must be born of water and Spirit to enter the kingdom of God).

Significant over centuries, the Lateran hosted councils like in 649, affirming Mary’s perpetual virginity, and the Fourth Lateran Council in 1215, defining ‘transubstantiate’ for the Eucharist. Despite damages and repairs, the basilica, rededicated to St. John the Baptist in 905, maintains its original dedication to Christ.

Today, the Lateran, despite the papacy’s move to the Vatican, remains the cathedral and the most significant church, symbolizing the source of grace for all churches.

00:00 – Introduction and Significance of St. John Lateran Basilica
00:48 – Emperor Constantine’s Influence and Historical Background
01:45 – Christianity’s Legalization, Choosing the Place for the Basilica
02:51 – Symbolism of the Papal Cathedra and Teaching Authority
03:21 – The Baptistry: Its Significance and Association with St. Johns
04:19 – Expansion of the Lateran Complex and Its Components
05:33 – Restoration and Evolution of the Basilica Over Centuries
06:56 – Lateran’s Role in Church History and the Shift to Avignon

Ave Maria!

Mass: Dedication of the Lateran Basilica (Lect Jn 2) – Feast – http://www.newadvent.org/cathen/09014b.htm
Readings:  – http://usccb.org/bible/readings/110923.cfm
1st: eze 41:1-2, 8-9, 12
Resp: psa 46:2-3, 5-6, 8-11
Gsp: joh 2:13-22

More on the Readings: http://dev.airmaria.com/r?m=2227

Also on Facebook: https://fb.watch/ocJWJ9rJi1/
and YouTube: https://youtu.be/TIC8W64Ai1Y

The post History of the Lateran Basilica- Nov 09 – Homily – Fr John Lawrence first appeared on AirMaria.com.