http://en.romereports.com Fifty years ago, on April 11th, 1963, Pope John XXIII published what he described as his last open letter to the world: The Encyclical ‘Pacem in Terris,’ which means Peace on Earth, was released at the height of the Cold War.

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Pope John XXIII Eucharistic Quotes:

“O Jesus in the Blessed Sacrament, I would like to be filled with love for You; keep me closely united with You, may my heart be near to Yours. I want to be to You like the apostle John.”

” O Mary of the Rosary, keep me recollected when I say these prayers of yours; bind me forever, with your rosary, to Jesus of the Blessed Sacrament. Blessed be Jesus, my love, blessed be the Immaculate Virgin Mary.”

“To keep me from sin and straying from Him, God has used devotion to the Sacred Heart of Jesus in the Blessed Sacrament. My life vows destined to be spent in the light irradiating from the tabernacle, and it is to the Heart of Jesus that I dare go for the solution of all my problems,”

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From the Apostolic Letter of St. John XXIII on promoting devotion to the most Precious Blood of Our Lord, Jesus Christ:

Unlimited is the effectiveness of the God-Man’s Blood — just as unlimited as the love that impelled him to pour it out for us, first at his circumcision eight days after birth, and more profusely later on in his agony in the garden, in his scourging and crowning with thorns, in his climb to Calvary and crucifixion, and finally from out that great wide wound in his side which symbolizes the divine Blood cascading down into all the Church’s sacraments. Such surpassing love suggests, nay demands, that everyone reborn in the torrents of that Blood adore it with grateful love.

The Blood of the new and eternal covenant especially deserves this worship of latria when it is elevated during the sacrifice of the Mass. But such worship achieves its normal fulfilment in sacramental communion with the same Blood, indissolubly united with Christ’s Eucharistic Body. In intimate association with the celebrant the faithful can then truly make his sentiments at communion their own: “I will take the chalice of salvation and call upon the name of the Lord. . . The Blood of our Lord Jesus Christ preserve my soul for everlasting life. Amen.” Thus as often as they come worthily to this holy table they will receive more abundant fruits of the redemption and resurrection and eternal life won for all men by the Blood Christ shed “through the Holy Spirit.” Nourished by his Body and Blood, sharing the divine strength that has sustained count less martyrs, they will stand up to the slings and arrows of each day’s fortunes — even if need be to martyrdom itself for the sake of Christian virtue and the kingdom of God. Theirs will be the experience of that burning love which made St. John Chrysostom cry out:

Let us, then, come back from that table like lions breathing out fire, thus becoming terrifying to the Devil, and remaining mindful of our Head and of the love he has shown for us. . . This Blood, when worthily received, drives away demons and puts them at a distance from us, and even summons to us angels and the Lord of angels. . . This Blood, poured out in abundance, has washed the whole world clean. . . This is the price of the world; by it Christ purchased the Church… This thought will check in us unruly passions. How long, in truth, shall we be attached to present things? How long shall we remain asleep? How long shall we not take thought for our own salvation? Let us remember what privileges God has bestowed on us, let us give thanks, let us glorify him, not only by faith, but also by our very works.

If only Christians would reflect more frequently on the fatherly warning of the first pope: “Look anxiously, then, to the ordering of your lives while your stay on earth lasts.

You know well enough that your ransom was not paid in earthly currency, silver or gold; it was paid in the precious blood of Christ; no lamb was ever so pure, so spotless a victim. If only they would lend a more eager ear to the apostle of the Gentiles: A great price was paid to ransom you; glorify God by making your bodies the shrines of his presence.” Their upright lives would then be the shining ex ample they ought to be; Christ’s Church would far more effectively fulfill its mission to men. God wants all men to be saved, for he has willed that they should all be ransomed by the Blood of his only-begotten Son; he calls them all to be members of the one Mystical Body whose head is Christ. If only men would be more responsive to these promptings of his grace, how much the bonds of brotherly love among individuals and peoples and nations would be strengthened. Life in society would be so much more peaceable, so much worthier of God and the human nature created in his image and likeness.

The whole Letter can be read here: http://www.papalencyclicals.net/John23/j23pb.htm

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On Promoting Devotion to the Precious Blood of Our Lord Jesus Christ.
An Apostolic Letter from Saint Pope John XXIII.             June 30, 1960

Unlimited is the effectiveness of the God-Man’s Blood – just as unlimited as the love that impelled him to pour it out for us, first at his circumcision eight days after birth, and more profusely later on in his agony in the garden, in his scourging and crowning with thorns, in his climb to Calvary and crucifixion, and finally from out of that great wide wound in his side which symbolizes the divine Blood cascading down into all the Church’s sacraments. Such surpassing love suggests, nay demands, that everyone reborn in the torrents of that Blood adore it with grateful love.

The Blood of the new and eternal covenant especially deserves this worship of latria when it is elevated during the sacrifice of the Mass. But such worship achieves its normal fulfillment in sacramental communion with the same Blood, indissolubly united with Christ’s Eucharistic Body. In intimate association with the celebrant, the faithful can then truly make his sentiments at communion their own: “I will take the chalice of salvation and call upon the name of the Lord. …

The Blood of our Lord Jesus Christ preserve my soul for everlasting life. Amen.” Thus as often as they come worthily to this holy table they will receive more abundant fruits of the redemption and resurrection and eternal life won for all men by the Blood Christ shed “through the Holy Spirit.” Nourished by his Body and Blood, sharing the divine strength that has sustained countless martyrs, they will stand up to the slings and arrows of each day’s fortunes – even if need be to martyrdom itself for the sake of Christian virtue and the kingdom of God.

Theirs will be the experience of that burning love which made St. John Chrysostom cry out, “Let us, then, come back from that table like lions breathing out fire, thus becoming terrifying to the Devil, and remaining mindful of our Head and of the love he has shown for us. . . This Blood, when worthily received, drives away demons and puts them at a distance from us, and even summons to us angels and the Lord of angels. . . This Blood, poured out in abundance, has washed the whole world clean. . . This is the price of the world; by it Christ purchased the Church… This thought will check in us unruly passions. How long, in truth, shall we be attached to present things? How long shall we remain asleep? How long shall we not take thought for our own salvation? Let us remember what privileges God has bestowed on us, let us give thanks, let us glorify him, not only by faith, but also by our very works.”

You know well enough that your ransom was not paid in earthly currency, silver or gold; it was paid in the Precious Blood of Christ; no lamb was ever so pure, so spotless a victim. If only they would lend a more eager ear to the apostle of the Gentiles: “A great price was paid to ransom you; glorify God by making your bodies the shrines of his presence.”

Their upright lives would then be the shining example they ought to be; Christ’s Church would far more effectively fulfill its mission to men. God wants all men to be saved, for he has willed that they should all be ransomed by the Blood of his only-begotten Son; he calls them all to be members of the one Mystical Body whose head is Christ. If only men would be more responsive to these promptings of his grace, how much the bonds of brotherly love among individuals and peoples and nations would be strengthened.

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“O Jesus in the Blessed Sacrament, I would like to be filled with love for You; keep me closely united with You, may my heart be near to Yours. I want to be to You like the apostle John. O, Mary of the Rosary, keep me recollected when I say these prayers of yours; bind me forever with your rosary to Jesus of the Blessed Sacrament. Blessed be Jesus, my love.”   

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To keep me from sin and straying from Him, God has used devotion to the Sacred Heart of Jesus in the Blessed Sacrament. My life vows destined to be spent in the light irradiating from the tabernacle, and it is to the Heart of Jesus that I dare go for the solution of all my problems.

Every time I hear anyone speak of the Sacred Heart of Jesus or of the Blessed Sacrament I feel an indescribable joy. It is as if a wave of precious memories, sweet affections and joyful hopes swept over my poor person, making me tremble with happiness and filling my soul with tenderness. These are loving appeals from Jesus who wants me wholeheartedly there, at the source of all goodness, His Sacred Heart, throbbing mysteriously behind the Eucharistic veils… I love to repeat today ‘Sweet Heart of my Jesus, make me love You more and more.’

O Jesus in the Blessed Sacrament, I would like to be filled with love for You; keep me closely united with You, may my heart be near to Yours. I want to be to You like the apostle John. O Mary of the Rosary, keep me recollected when I say these prayers of yours; bind me forever, with your rosary, to Jesus of the Blessed Sacrament. Blessed be Jesus, my love.

Pope St. John XXIII: Feast Day is October 11th

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Holy Immaculate Mary, help all who are in trouble. Give courage to the faint-hearted, console the sad, heal the infirm, pray for the people, intercede for the clergy, have a special care for nuns; may all feel, all enjoy your kind and powerful assistance, all who now and always render and will render, you honor, and will offer you their petitions. Hear all our prayers, O Mother, and grant them all. We are all your children: Grant the prayers of your children.
Amen forever.

O Mary, your name has been on my lips and in my heart from my early infancy. When I was a child I learned to love you as a Mother, turn to you in danger, and trust your intercession. You see in my heart the desire to know the truth, to practice virtue, to be prudent and just, strong and patient, a brother to all.

O Mary, help me to keep to my purpose of living as a faithful disciple of Jesus, for the building up of the Christian society and the joy of the holy Catholic Church. I greet you, Mother, morning and evening; I pray to you as I go on my way; from you I hope for the inspiration and encouragement that will enable me to fulfill the sacred promises of my earthly vocation, give glory to God, and win eternal salvation. O Mary! Like you in Bethlehem and on Golgotha, I too wish to stay always close to Jesus. He is the eternal King of all ages and all peoples. Amen

Pope St. John XXIII (feast day is October 11^th)

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 Christ Jesus is the Incarnate Word appearing in the midst of us, at once God and man, true God and true man, perfect God and perfect man. In Him two natures are inseparably united in one person, the Person of the Word. These traits constitute the very being of Jesus. Our faith and piety adore Him as our God while confessing the touching reality of His humanity. 

  And it is most noteworthy that the names which designate the very person of the Incarnate Word declare at the same time His mission and characterize His work. These names are not lacking in significance. They come from heaven and are rich in meaning. What are these names? They are many, but the church has especially retained two of them: that of Jesus, and that of Christ. 

 Christ means one who is anointed, sacred, consecrated…The Name of Christ, like the mission of a king, prophet and pontiff which it designates, was given to several personages in the Old Testament before being given to the Incarnate Word. But none save Himself could fulfill its signification in all its fullness. He is the Christ, for He alone is the King of Ages, the Prophet preeminently, the one supreme and universal High Priest. 

Blessed Columba Marmion

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“I am come that they may have life.” (Jn 10:10) 

But the only true life is that which is eternal. All our knowledge and all our love of the Father and His Son Jesus must tend to the eternity of that life which makes us children of God. “This is eternal life that they may know Thee, the only true God, and Jesus Christ whom Thou hast sent.”  (Jn 17:3). Here on earth it is always possible for us to lose the divine life which Christ gives us through grace; only death “in the Lord” fixes and assures this life in us in a permanent manner.

The Church notes this truth in calling the day on which the Saints enter eternal possession of this life their “birthday”. The life of Christ in us here below by grace is like the dawn of a day; it only attains it’s noon time, noon time without decline, if it comes to its fullness in glory. 

Blessed Columba Marmion

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